Is Shia Muslim??? Decide Yourself !!!

001. Neither we accept such Lord nor do we accept the Prophet of such Lord whose Caliph is Abu-Bakr (R.A) (Na'uzubillah). [Anwaar-ul-Na'umania, Vol#2, Pg#278 - Published Iran]

002. None of the Prophets (A.S) had been bestowed with the Prophet Hood until He declared His belief in the fallacy character of ALLAH (Na'uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#265 - Published Iran]

003. Disclaimer to the doctrines that fate, benediction and vice belong to ALLAH (Na'uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#293 - Published Iran]

004. The fourteen innocents (Ma'sumeen) are incomparable and unprecedented like ALLAH. (Na'uzubillah) [Chouda Sitaray, Pg#2 - Published Lahore]

005. There is no difference between ALLAH and Ali (r.a) such as in the virtues for; The master of Khatim-e-Suleman, The Master of Doomsday, The master of Siraat (The Bridge over Hell) and Renaissance Field, The Creator of leaves on the trees, The one who ripens the fruits, The one who continued fountains, The one who made drift in the canals (Na'uzubillah). [Jila-ul-A'yoon, Vol#2, Pg#85 – Published Lahore]

006. To call ALLAH Omnipresent and Omniscient is against faith (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#85 – Published Lahore]

007. Muhammad (s.a.w.w) and his descendants are omnipresent and omniscient, and it is only theirs quality, not of ALLAH’s (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#85 – Published Lahore]

008. ALLAH when talks about blessings, does so in Persian and when talks about persecution does so in Arabic (Na’uzubillah). [Tareekh-e-Islam, Pg#163 – Published Lahore]

009. Shiite confession of faith “LA ILAHA IL-ALLAH-U MUHAMMAD-UR RASOOL-ULLAH ALI-UN WALI-ULLAH WASI-U RASOOL-ULLAH WA KHALIFA-TU BILA FASL” (Na’uzubillah). [Tohfa Namaz Ja’fariyah, Pg#10 – Published Lahore]

010. Wherever Quran referred the word “RABB”, it meant as Ali (r.a) (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#66 – Published Lahore]

011. Original Quran will not come into view till the manifestation of Imam Mehdi (SHIAs 12^th Imam) (Na’uzubillah). [Anwaar-ul-Na'umania, Vol#2, Pg#360 - Published Iran]

012. Collectors of Quran eliminated virtues of Prophet’s progeny from Surah Al-Ahzab which was about to the length of Surah Al-Bakrah (Na’uzubillah). [Haq-ul-Yaqeen, Pg#66 - Published Iran]

013. Usman (r.a) made alteration in Surah Al-Rehman by eliminating words “MINKUM” (Na’uzubillah). [Haq-ul-Yaqeen, Pg#525 - Published Iran]

014. Quran has been purposely altered by the drunkard Caliphs {Abu-Bakr (r.a), Umar (r.a) and Usman (r.a)}; The present Quran is false; It’s the duty of Imam Mehdi (SHIAs 12^th Imam) to bring it in its original form; When Imam Mehdi (SHIAs 12^thImam) will come, then the Quran will be recited in its original form (Na’uzubillah). [Quran Translation by Maqbool Hussain Delhvi, Chap#12, Pg#384 – Published India]

015. “ILAA AJALIN-MUSAMMA” has been removed from the Quran (Na’uzubillah). [Muta’h Aur Salahuddin A’ybi, Pg#60 – Published Karachi]

016. Quranic verses were not arranged by Abu-Bakr (r.a) in the same order as that in which it was revealed {hence Muslim Ummah was deprived of original Quran and present day Quran is incorrect} (Na’uzubillah). [Sheikh-e-Saqifah, Pg#134 – Published Karachi]

017. After the death of Holy Prophet (s.a.w.w) original Quran was in the possession of Ali (r.a) which he brought before Abu-Bakr (r.a) but He refused to prevail such version that is why Muslim Ummah was deprived of original Quran (Na’uzubillah). [Sheikh-e-Saqifah, Pg#138 – Published Karachi]

018. To provide reasoning to “WATI-FIL-DUBR” changes were made in the Quranic comprehension (Na’uzubillah). [Tehzeeb-ul-Ahkaam, Vol#7, Pg#415 – Published Iran]

019. The present (false) Quran doesn’t mentions the name of “Pakistan” however  ours (SHIAs) true Quran even have the name of “Pakistan” (Na’uzubillah). [Hazar Tumhari Das Hamari, Pg#554 – Published Karachi]

020. Shiites scholars believe that Ali (r.a) and all his innocent patriarchs are superior to all Prophets (a.s) except Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Haq-ul-Yaqeen, Pg#70 - Published Iran]

021. When Imam Mehdi (SHIAs 12^th Imam) will come out of his cave he will be naked like a newborn and the first person who shall take the oath of allegiance on his hands will be the Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Haq-ul-Yaqeen, Pg#347 - Published Iran]

022. The greatest slander upon Prophet Muhammad (s.a.w.w) of sexual intercourse… (Na’uzubillah). [Hayat-ul-Quloob, Vol#2, Pg#119 – Published Iran]

023. Prophet Muhammad (s.a.w.w) used to perform Taqiyyah (conceal the facts) (Na’uzubillah). [Hayat-ul-Quloob, Vol#2, Pg#118 – Published Iran]

024. On the night of consummation of marriage of Ali (r.a) and Fatima (r.a), Prophet Muhammad (s.a.w.w) instructed them not to start their work (sexual intercourse) until He arrives their (Na’uzubillah). [Jila-ul-A’yoon, Vol#1, Pg#251 – Published Multan]

025. Ali (r.a) and other Ahlul Bayt (r.a) are equal in the rank with Prophet Muhammad (s.a.w.w) and are superior to all other Prophets (a.s) (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#20 – Published Lahore]

026. After ALLAH and Prophet Muhammad (s.a.w.w) only Holy Descendants (r.a) reached the height of saintliness, rest all other Prophets (a.s) and Angels (a.s) lie below their ranks (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#29 – Published Lahore]

027. Jibrael (Gabriel) used to talk with Fatima (r.a) {after the death of Muhammad (s.a.w.w)} (Na’uzubillah). [Jila-ul-A’yoon, Vol#1, Pg#198 – Published Multan]

028. Prophet Muhammad (s.a.w.w) and his Holy Descendants (r.a) are not the offspring of Adam (a.s) (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#59 – Published Lahore]

029. Adam (a.s)’s prayers were accepted on the mediation of Prophet Muhammad (s.a.w.w), Ali (r.a), Fatima (r.a), Hasan (r.a) and Hussain (r.a) (Na’uzubillah). [Kaleed-e-Manazrah, Pg#92 – Published Lahore]

030. Prophet Muhammad (s.a.w.w) had some purpose to acquiesce Usman (r.a) with Himself otherwise that man was of no use to Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Na’sal Ko Qatal Kar Do, Pg#129 – Published Karachi]

031. Adam (a.s) became Infidel due to His jealousy(Na'uzubillah). [Usool-ul-Kaafi, Vol#3, Pg#428 - Published Iran]

032. Ali (r.a) possesses same rights as were kept by Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#380 - Published Iran]

033. Prophet Muhammad (s.a.w.w) taught Taqiyyah (conceal the facts) to Abu-Zar Ghaffari (r.a) (Na’uzubillah). [Char Yaar, Pg#92 – Published Karachi]

034. The rank of Imams (12 Imams) is higher than every Prophet (a.s) and every Angel (a.s) (Na’uzubillah). [Hakumat-e-Islamiah, Pg#52 – Published Iran]

035. Prophet Muhammad (s.a.w.w)’s house was like that of dirge player’s house (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#63 – Published Lahore]

036. What was the compulsion on Prophet Muhammad (s.a.w.w) that He used to do intercourse with Ayesha (r.a) during her menses? (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#63 – Published Lahore]

037. What the lady “Zulekhah”, Ayesha (r.a) had got that Prophet Muhammad (s.a.w.w) despite having coeval wives or other young ladies, married with a nine years old little mother at His age of fifty (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#64 – Published Lahore]

038. Slander to Ali (r.a) to declare rape as a dogmatic matrimonial (Na’uzubillah). [Fir’o-ul-Kaafi, Vol#5, Pg#467 – Published Iran]

039. One who does not consider Ali (r.a) as the first Caliph (successor) is an apostate (Na’uzubillah). [Anwaar-ul-Na'umania, Vol#3, Pg#264 - Published Iran]

040. To marry Umm-e-Kulsoom (r.a) with Umar (r.a) was a subterfuge on the part of Ali (r.a) (Na’uzubillah). [Anwaar-ul-Na'umania, Vol#1, Pg#81-82 - Published Iran]

041. Penis proclaimed the Imamate (patriarchate) of Ali (r.a) (Na’uzubillah). [Aasar-e-Haidery, Pg#557 – Published Lahore]

042. When the last era will come, Ali (r.a) will appear(Na'uzubillah) [Chouda Sitaray, Pg#603 - Published Lahore]

043. Ali (r.a) is Dabat-ul-Arz (a cattle who will arise from earth before the Doomsday) (Na’uzubillah). [Chouda Sitaray, Pg#602 - Published Lahore]

044. Ayesha (r.a) was an American Lady or any European Madam? (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#64 – Published Lahore]

045. Hafsa (r.a), a bad natured woman, was accepted by Prophet Muhammad (s.a.w.w)… She was a pig-faced woman (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#124 – Published Lahore]

046. Ali (r.a) is Dabat-ul-Arz (a four-legged animal) (Na’uzubillah). [Haq-ul-Yaqeen, Pg#336 - Published Iran]

047. When Imam Mehdi will appear, he will first dig out Ayesha (r.a) from Her grave and will reprehend her (Na’uzubillah). [Haq-ul-Yaqeen, Pg#347 - Published Iran]

048. Curse upon Ayesha (r.a) and Hafsa (r.a) who gave poison to Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Hayat-ul-Quloob, Vol#2, Pg#700 – Published Iran]

049. Ayesha (r.a) and Shiites Imam performed Muta’h (a form of temporary marriage regarded as illegitimate in Islam) (Na’uzubillah). [Jawaz-e-Muta’h, Pg#78 – Published Bhakkar]

050. Jealousy, hatred and resentment were the attributes of Ayesha (r.a)’s nature (Na’uzubillah). [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#40]

051. Ayesha (r.a) use to misbehave, oppose, talk louder, babble and slander on Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#70]

052. The youth of this misfortune {Ayesha (r.a)} would have spoil the old age of Mua’zzamah (Na’uzubillah). [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#88]

053. Ayesha (r.a) used to babble and fight with Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#53]

054. On not arriving of Prophet Muhammad (s.a.w.w), Ayesha (r.a) suffered with the fits of madness and passion (Na’uzubillah). [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#54]

055. After the death when Angels of grave start questioning then Maula’s {Ali (r.a)} chair is being brought and sins are pardoned only after recognizing him (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#85 – Published Lahore]

056. Sheikheen (r.a) {Abu-Bakr (r.a) & Umar (r.a)}, Hafsa (r.a) and Ayesha (r.a) gave poison to Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Quran Translation by Maqbool Hussain Delhvi, Chap#28, Pg#894 – Published India]

057. Ayesha (r.a) for the first time initiated the war customs (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#275 – Published Karachi]

058. Ayesha (r.a) was a malicious and short-tempered woman (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#289 – Published Karachi]

059. Abu-Moosa Asha’ri (r.a) and Ayesha (r.a) had become apostate by narrating forged Hadiths (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#475 – Published Karachi]

060. Ayesha (r.a) used to say that kill the Na’sal {Usman (r.a)} because he has become a Infidel (Na’uzubillah). [Na’sal Ko Qatal Kar Do, Pg#Preface – Published Karachi]

061. Ayesha (r.a)’s heart was blacked-out (Na’uzubillah). [Sheikh-e-Saqifah, Pg#30 – Published Karachi]

062. Ayesha (r.a) had such an opposition with Usman (r.a) that she ordered for his murder (Na’uzubillah). [Sheikh-e-Saqifah, Pg#31 – Published Karachi]

063. Ayesha (r.a) and Hafsa (r.a) played a cunning game like fox upon Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#69 – Published Lahore]

064. O Sunnis! Is Ayesha (r.a) a woman or a female monkey? (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#67 – Published Lahore]

065. Imam Mehdi (SHIAs 12^th Imam) will resurrect Sheikheen (r.a) {Abu-Bakr (r.a) and Umar (r.a)} and punish them by hanging on the tree (Na’uzubillah). [Haq-ul-Yaqeen, Pg#361 - Published Iran]

066. When Imam Mehdi (SHIAs 12^th Imam) will appear, before other nonbelievers, he will kill Ahl-e-Sunnah and Ahl-e-Sunnah scholars (Na’uzubillah). [Haq-ul-Yaqeen, Pg#527 - Published Iran]

067. Imams used to say Salam to each other while taking bath (Na’uzubillah). [Hulya-tul-Muttaqeen, Pg#118 - Published Iran]

068. Imams are not born through the womb of their mothers but they are born from the sides of their mothers (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#474 – Published Lahore]

069. Imam Mehdi (SHIAs 12^th Imam) recited Holy Quran and called Salam in the womb of his mother (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#475 – Published Lahore]

070. Imams are also innocent like the Prophets (a.s) (Na’uzubillah). [Tohfa Namaz Ja’fariyah, Pg#28 – Published Lahore]

071. Abdullah Ibn-e-Saba was the first who declared the faith in Imamat and that Ali (r.a) is the true God (Na’uzubillah).[Anwaar-ul-Na'umania, Vol#2, Pg#234 - Published Iran]

072. We (Imams) among ALLAH’s creatures are His eyes and among His servants (human being) the people of command (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#260 - Published Iran]

073. In the early Islamic period due to Taqiyyah (subterfuge), Shiites scholars used to hide the Hadiths (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#92 - Published Iran]

074. To weep on the vulnerability of Imams and to hide the secrets is like Holy crusade (Jihad) (Na’uzubillah). [Usool-ul-Kaafi, Vol#3, Pg#283 - Published Iran]

075. World cannot exist without Imam (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#233 - Published Iran]

076. Imams know all what happened earlier and what is about to happen and nothing remains hidden to them (Na’uzubillah).[Usool-ul-Kaafi, Vol#2, Pg#10 - Published Iran]

077. Without knowing the Imam, God cannot be proved (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#331 - Published Iran]

078. Imam knows the time of his death and dies by his own will (Na’uzubillah). [Usool-ul-Kaafi, Vol#2, Pg#23 - Published Iran]

079. Imam has greater qualities than the Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Usool-ul-Kaafi, Vol#2, Pg#299-300 - Published Iran]

080. Imams are equal in the status with Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Usool-ul-Kaafi, Vol#2, Pg#287 - Published Iran]

081. Imam get revelations (WAHI by ALLAH) (Na’uzubillah).[Usool-ul-Kaafi, Vol#1, Pg#329-330 - Published Iran]

082. In the state of Taqiyyah (subterfuge) whatever Imam says just obey him and act accordingly (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#72 - Published Iran]

083. The Angels reveal upon Imams in the Shab-e-Qadr (Na’uzubillah). [Chouda Sitaray, Pg#569 - Published Lahore]

084. When Imam Mehdi (SHIAs 12^th Imam) will appear there will be only forty perfect believers (Mo’min) in the world (Na’uzubillah). [Chouda Sitaray, Pg#571 - Published Lahore]

085. All Angels, Jibrail (a.s) {Gabriel (a.s)} and Mikail (a.s) will take the oath of allegiance upon Imam Mehdi’s (SHIAs 12^thImam) hand (Na’uzubillah). [Chouda Sitaray, Pg#594 - Published Lahore]

086. After Prophet Muhammad (s.a.w.w)’s death all his disciples except four became apostate (Na’uzubillah). [Anwaar-ul-Na'umania, Vol#1, Pg#81 - Published Iran]

087. Umar (r.a) told to Satan that he had invaded the Caliphate of Ali (r.a) (Na’uzubillah). [Anwaar-ul-Na'umania, Vol#1, Pg#82 - Published Iran]

088. Ali (r.a) imprecated Talha (r.a) and Zubair (r.a) to ruin in life and thereafter (Na’uzubillah). [Usool-ul-Kaafi, Vol#2, Pg#189 - Published Iran]

089. The first three Caliphs (r.a) and other Sahabah (r.a) became apostate due to the denial of Ali (r.a)’s prophecy (Na’uzubillah). [Usool-ul-Kaafi, Vol#2, Pg#184 - Published Iran]

090. Mua’wiyah (r.a) can be associated with whole vice (Na’uzubillah). [Ay As As, Pg#35 – Published Karachi]

091. Sahabah (r.a) brought disgrace upon Islam in Uhad War (Na’uzubillah). [Ay As As, Pg#21 – Published Karachi]

092. Ja’far Sadiq (r.t.a) never stood up from the prayer mat unless he had not sent curse upon Abu-Bakr (r.a), Umar (r.a), Usman (r.a), Mua’wiyah (r.a), Ayesha (r.a), Hafsa (r.a), Hind (r.a) and Umm-ul-Hakm (r.a) (Na’uzubillah). [A’yn-ul-Hayat, Pg#599 – Published Iran]

093. After the death of Prophet Muhammad (s.a.w.w), except three all the Sahabah (r.a) have become apostate (Na’uzubillah). [A’yn-ul-Hayat, Pg#3 – Published Iran]

094. The first after Satan who had accepted his religion is Abu-Bakr (r.a) (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#18 – Published Lahore]

095. Abu-Bakr (r.a) was of the same belief which was founded by Satan (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#22 – Published Lahore]

096. We have only La’nat (curse) and Tabbarah (imprecation) for Abu-Hurairah (r.a) like narrators (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#20 – Published Lahore]

097. Mua’wiyah (r.a) was a disgraced character (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#65 – Published Lahore]

098. Mua’wiyah (r.a) and Abu-Hurairah (r.a) were infidels and apostates (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#79 – Published Lahore]

099. Sahabah (r.a)’s testimonial cannot save them from imprecation (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#32 – Published Lahore]

100. Sahabah (r.a) were not blessed according to the Prophet Muhammad (s.a.w.w)’s Hadiths (Na’uzubillah). [Char Yaar, Pg#68 – Published Karachi]

101. Some Sahabah (r.a) performed evil deeds; they did the acts of stealing, rape and telling a lie (Na’uzubillah). [Char Yaar, Pg#64 – Published Karachi]

102. Ayesha (r.a) use to compare Usman (r.a) with a Jew named Na’sal and say that he should be killed (Na’uzubillah).[Chouda Sitaray, Pg#584 - Published Lahore]

103. The caliphate of first three caliphs is like the penis of donkey (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#72 – Published Lahore]

104. Sahabah (r.a) made innovations in the religion after Prophet Muhammad (s.a.w.w), cut Islam into pieces and minced the Shari’ah (Islamic Jurisprudence) (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#59 – Published Lahore]

105. Sodomy was very common among various Sahabah (r.a); for e.g. Waleed bin Mugha’irah, Umar (r.a)… (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#59 – Published Lahore]

106. Abu-Bakr (r.a), Umar (r.a) and Usman (r.a) will enter into hell through a special door (Na’uzubillah). [Haq-ul-Yaqeen, Pg#500 - Published Iran]

107. Abu-Bakr (r.a), Umar (r.a), Usman (r.a) and Mua’wiyah will be persecuted severely than other hellish people (Na’uzubillah). [Haq-ul-Yaqeen, Pg#503 - Published Iran]

108. Abu-Bakr (r.a), Umar (r.a), Usman (r.a), Mua’wiyah (r.a), Ayesha (r.a) and Hafsa (r.a) are the worst creatures (Na’uzubillah). [Haq-ul-Yaqeen, Pg#519 - Published Iran]

109. Abbas (r.a) and Aqeel (r.a) were weak believers and men of mean spirit (Na’uzubillah). [Hayat-ul-Quloob, Vol#2, Pg#618 – Published Iran]

110. There is no difference in the faith of Abu-Bakar and in the faith of Satan (Na’uzubillah). [Kaleed-e-Manazrah, Pg#93 – Published Lahore]

111. Abu-Hurairah (r.a) was the greatest liar who associated false Hadiths to Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Kaleed-e-Manazrah, Pg#442 – Published Lahore]

112. Mua’wiyah (r.a) was apostate, the greatest non believer and a corrupt man (Na’uzubillah). [Kaleed-e-Manazrah, Pg#306 – Published Lahore]

113. Abu-Bakr (r.a) was a puppet in the hands of Umar (r.a) (Na’uzubillah). [Kaleed-e-Manazrah, Pg#92 – Published Lahore]

114. Mua’wiyah (r.a) is being burnt inside a coffin beneath the interior most part of the hell and if Pharaoh (Firo’un) would have not said “INNA RABBI-KUM-UL-A’LA” there would be no one below Mua’wiyah (r.a) (Na’uzubillah). [Kaleed-e-Manazrah, Pg#316 – Published Lahore]

115. Mua’wiyah (r.a)’s mother and granny were prostitutes (Na’uzubillah). [Kaleed-e-Manazrah, Pg#301 – Published Lahore]

116. Usman (r.a) protested against Prophet Muhammad (s.a.w.w) and disobeyed him (Na’uzubillah). [Quran Translation by Maqbool Hussain Delhvi, Chap#30, Pg#934 – Published India]

117. Quran does not show the superiority of Abu-Bakr (r.a) but the infidelity of Abu-Bakr (r.a) (Na’uzubillah). [Manazarah Hussainiyah, Pg#47 – Published Lahore]

118. Zubair bin Al-Awam (r.a) is the breed of Muta’h (temporary marriage illegitimate according to Islam) (Na’uzubillah). [Muta’h Aur Salahuddin A’ybi, Pg#24 – Published Karachi]

119. Umr’o bin Al-Aas (r.a) was a cunning person (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#339 – Published Karachi]

120. Umr’o bin Al-Aas (r.a) made naked himself… (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#148 – Published Karachi]

121. Umr’o bin Al-Aas (r.a) was a liar and a miser (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#147 – Published Karachi]

122. Umr’o bin Al-Aas (r.a)’s mother was a big liar. [Nehj-ul-Bala’gah, Pg#146 – Published Karachi]

123. Umr’o bin Al-Aas (r.a) was a cheater. [Nehj-ul-Bala’gah, Pg#245 – Published Karachi]

124. Abu-Moosa Asha’ri and Umr’o bin Al-Aas (r.a) were hypocrites and traitors (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#474 – Published Karachi]

125. The history of the first three Caliphs was full of ignorance, stupidity, brutality, bribery and sinfulness (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#252 – Published Karachi]

126. How unfortunate are these Talha (r.a), Zubair (r.a) and Ayesha (r.a)! (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#63 – Published Karachi]

127. Mua’wiyah used to feign and wile (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#421 – Published Karachi]

128. The Holy Prophet (s.a.w.w) himself passed the orders of Mua’wiyah (r.a)’s murder (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#108 – Published Karachi]

129. Mua’wiyah (r.a)’s all army men were foul-natured, bastards, wile and non-believers (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#473 – Published Karachi]

130. Mugha’irah bin Shaiba (r.a) himself and his father were hypocrites and imps (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#775 – Published Karachi]

131. Mugha’irah bin Shaiba (r.a) was very unfortunate in faith and Islam and he left this world in the same state (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#258 – Published Karachi]

132. Rural-ship of a villager is better than the piety of Sahabah (r.a) (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#432 – Published Karachi]

133. Talha (r.a) and Zubair (r.a) were seditious, vicious and dissentious persons who could commit any crime for wealth and power (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#443 – Published Karachi]

134. Among a few extremely remorseful and shameful characters of the world, one is of Zubair (r.a) (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#48 – Published Karachi]

135. Usman (r.a) reaped whatever he sew (Na’uzubillah). [Na’sal Ko Qatal Kar Do, Pg#108 – Published Karachi]

136. Usman (r.a)’s mother was a prostitute (Na’uzubillah). [Na’sal Ko Qatal Kar Do, Pg#18 – Published Karachi]

137. I dare say that today’s Iranic Nation is far better than the people of Hijaz (Sahabah) in Prophet Muhammad (s.a.w.w)’s era (Na’uzubillah). [Sahifah-e-Inqalab {Khomeini’s last will and testament}, Pg#46]

138. Abu-Bakr (r.a) was habitual of using foul-mouth and giving abuses (Na’uzubillah). [Sheikh-e-Saqifah, Pg#148 – Published Karachi]

139. Abu-Bakr (r.a) used to abuse very often (Na’uzubillah). [Sheikh-e-Saqifah, Pg#21 – Published Karachi]

140. Abu-Bakr (r.a) had no religious status (Na’uzubillah). [Sheikh-e-Saqifah, Pg#8 – Published Karachi]

141. Abu-Bakr (r.a) was like Halaku and Changez (Na’uzubillah). [Sheikh-e-Saqifah, Pg#10 – Published Karachi]

142. Abu-Bakr (r.a) was only curious about the money in his Caliphate (Na’uzubillah). [Sheikh-e-Saqifah, Pg#142 – Published Karachi]

143. Abu-Bakr (r.a) and Umar (r.a) were culpable and unforgiving (Na’uzubillah). [Sheikh-e-Saqifah, Pg#159 – Published Karachi]

144. Mua’wiyah (r.a) killed Ayesha (r.a) (Na’uzubillah). [Sheikh-e-Saqifah, Pg#32 – Published Karachi]

145. Umar (r.a) not even liked Prophet Muhammad (s.a.w.w) and His daughter (Na’uzubillah). [Sheikh-e-Saqifah, Pg#94 – Published Karachi]

146. Starting from the day first, Umar (r.a) is responsible for the hostilities and blood-shedding among the Muslims (Na’uzubillah). [Waqi’a Qirtas Aur Kirdar-e-Umar, Pg#63 – Published Karachi]

147. Umar (r.a) passed humiliating sentences upon Prophet Muhammad (s.a.w.w)’s sayings (Na’uzubillah). [Waqi’a Qirtas Aur Kirdar-e-Umar, Pg#67 – Published Karachi]

148. Abbas (r.a)’s false allegations upon Abu-Bakr (r.a) and Umar (r.a) (Na’uzubillah). [Wohi Mujrim Wohi Munsif, Pg#75]

149. Umar (r.a) was sent to Hell on 9^th Rab’i-ul-Awwal (Na’uzubillah). [Zaad-ul-Mua’d, Pg#404 – Published Iran]

150. Curse upon Ayesha (r.a) and Umar (r.a); Mua’wiyah (r.a) was sent to Hell on 22^nd Rajab so this day must be celebrated (with Koondas) (Na’uzubillah). [Zaad-ul-Mua’d, Pg#34 – Published Iran]

151. Last diet of Umar (r.a)’s was Vine (Na’uzubillah). [Sehm Masmoom, Pg#241 – Published Lahore]

152. Umar (r.a) belonged to such family in which mothers and sisters are made as wives (Na’uzubillah). [Sehm Masmoom, Pg#306 – Published Lahore]

153. Umar (r.a) is the lock of Hell, it was better if he would be the gate (Na’uzubillah). [Sehm Masmoom, Pg#430 – Published Lahore]

154. Umar (r.a) and Waleed Bin Mugha’irah (r.a) were she-gay (Na’uzubillah). [Sehm Masmoom, Pg#246 – Published Lahore]

155. Nikkah is valid without the witnesses. [Fir’o-ul-Kaafi, Vol#5, Pg#387 – Published Iran]

156. Quran can be recited in toilet (Na’uzubillah). [Fir’o-ul-Kaafi, Vol#6, Pg#502 – Published Iran]

157. By hiding the private parts with only hand, Sattr can be achieved. [Fir’o-ul-Kaafi, Vol#6, Pg#501 – Published Iran]

158. What so ever the Ahl-e-Sunnah scholar tells about some query, to do its opposite is SHIA religion. [Anwaar-ul-Na'umania, Vol#3, Pg#55 - Published Iran]

159. According to SHIA scholars, Ahl-e-Sunnah are worse and dirtiest infidels than the Jews or Christians or Majoos (Na'uzubillah). [Anwaar-ul-Na'umania, Vol#2, Pg#306 - Published Iran]

160. Taqiyyah (concealing the facts) is the true religion. [Usool-ul-Kaafi, Vol#3, Pg#332 - Published Iran]

161. Taqiyyah (concealing the facts) is the part of belief. [Usool-ul-Kaafi, Vol#3, Pg#328 - Published Iran]

162. By not reciting “ALI-UN-WALI-ULLAH”, Ahl-e-Sunnah are not Mo’min (Na'uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#13 – Published Lahore]

163. ALLAH produces 70 Angels from the couple who perform Muta’h which keep on praying for them (Na'uzubillah).[Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#85 – Published Lahore]

164. Ahl-e-Sunnah (Nasibi) are worse than dog in front of ALLAH (Na’uzubillah). [Haq-ul-Yaqeen, Pg#516 - Published Iran]

165. Black dress is the dress of people of Hell (Na’uzubillah). [Hulya-tul-Muttaqeen, Pg#8 - Published Iran]

166. Leavings of Ahl-e-Sunnah’s are as Haram then any other Non-Muslim. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#1 ,Pg#8  - Published Iran]

167. Niece and Aunts can remain in Nikkah at a time. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#4 ,Pg#260  - Published Iran]

168. Donkey’s flesh is Halal. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#4 ,Pg#213  - Published Iran]

169. Black dress is the dress of Firo’un. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#1 ,Pg#163  - Published Iran]

170. No witness is required in the Nikkah as GOD Himself is. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#4 ,Pg#251  - Published Iran]

171. Present Azaan is correct, curse be upon Mafoodha who innovated “ALI-UN-WALI-ULLAH” in Azaan. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#1 ,Pg#188  - Published Iran]

172. There is no right for Ahl-e-Sunnah in Islam so Nikkah with them is also Haram. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#3 ,Pg#258  - Published Iran]

173. Istinja (washing of private parts) with Saliva is legitimate. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#1 ,Pg#41  - Published Iran]

174. Announcement of SHIA Kalimah; reciting “LA-ILAHA-ILL-ALLAHU-MUHAMMAD-UR-RASOOL-ULLAH” is not the sign of Iman. [Shia Mazhab Haq Hai, Pg#3 – Published Lahore]

175. Neither Fasting is spoiled nor Bath (Ghusl) is subjected by doing un-natural things with a women. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#460 – Published Iran]

176. Own female servant can be given to someone temporarily for Muta’h practices. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#244 – Published Iran]

177. Muta’h can also be done with Non-Muslims. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#256 – Published Iran]

178. A man can even take benefit (by doing Muta’h) from a woman for about an hour or so. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#266 – Published Iran]

179. Muta’h (illegitimate temporary marriage) has no accountability; it can be done with 1000 even. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#258-259 – Published Iran]

180. Imams use to order openly for Muta’h. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#253 – Published Iran]

181. Ahl-e-Sunnah are infidels (Kafir) so Nikkah with them is illegitimate. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#302 – Published Iran]

182. Ahl-e-Sunnah are infidels (Kafir) so Nikkah with them is illegitimate and their slaughtered animals are also Haram. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#303 – Published Iran]

183. Muta’h (illegitimate temporary marriage) is legitimate even for the sake of a piece of wood. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#267 – Published Iran]

184. MEHRAM male and female can see each other’s body. [Tohfa Namaz Ja’fariyah, Pg#292 – Published Lahore]

Shias and Sunnis, The Difference

Question?

Doctor Kaleem siddiqui of London claims that the differences between Shia and Muslims are only secondary. The Shia are not out of the fold of islam. On the other hand, doctor alawi syays that the Shia is out of fold of Islam because of their belief that all the sahabah (radiallahu anhu) (except for a few) are kaafir and that the differences between them and Muslims are not secondary but fundamental. Based on the quran, it is necessary to regard the sahabah (radiallahu anhu) to be the best of the ummah and to believe that they are on haqq. Doctor Siddiqui says that despite my being a Siddiqui (descendant of Hadhrat Siddiq (radiallahu anhu), i definitely consider Iran to be the source of guidance. On the other hand doctor alawi says that despite my being an alawi (descent of Hadhrat Ali "(radiallahu anhu)", i consider all the sahabah to befitting of the title of "(radiallahu anhu)" and i believe that they all earned the pleasure of Allah. I have this belief with regards to each and every sahabi that Allah was pleased with him, and he with Allah.

Between these two doctors of England, who is on haqq? Please explain.

May you be rewarded.

Muhammad bilal, Lancashire

Answer: 
Our differences with the ithna ashari Shia are on fundamental pronciples and not merely on secondary or practical aspects. Allamah Taajud Deen Subki (777 a.h.) has fulfilled the responsibility of tacking this question many years ago. He says:

"The error of the mu’tazilah and Shia is with regards to the clear-cut matters of Islam and their difference with the Ahlus Sunnah is definite (and not mere conjecture). 1

Because of their (Shia) al-aqaa’idus sab’ah – seven basic tenets, the scholars have always considered them to be out of the fold of Islam. The scholars did not remove them from the fold of Islam – when were they ever in the fold of Islam that they could be removed? If a person is within the fold of Islam, no one can remove him from it. Confession and accusation is one aspect and strictly adhering to kufr and admitting it is something else. In these diffferent cases, the rule will also change. The kufr beliefs of the Shia have been confirmed by them time and again and they continue confessing them openly. The seven basic tenets on account of which the scholars have considered them to be out of the fold of Islam are as follows:

Rejections of the belief that the present quran is free from any blemish (alteration, interpolation, omissions, etc.).

Rejection of the finality of prophethood (khatmun nubuwwah) in the sense that this divine chain of commissioned souls (Prophets) has come to an end.

The belief that the imaam is superior the the Prophets.

Rejection of the imaan of Hadhrat Abu Bakr and Hadhrat Umar (radiallahu anhu). The fact that both of them are sahabis, both of them have acquired the pleasure of Allah and his rasul sallaliahu alayhi wosallam and the fact that both of them are jannatis (dwellers of paradise) is definite (established by clear proofs).

Holding the belief of accusation (of adultery) against ummul mu’mineen Hadhrat A’ishah radiallahu anho.

Rasulullah sallallahu alayhi wa sallam was not successful in his mission during his era.

Allah’s promise of establishing a khilaafah that continued immediately after rasulullah sallallahu alayhi wa sallam was not fulfilled.

If some of the ulama at any time condidered them to be Muslims, then the reason for this is that the word "shia" has several meanings. Their definitions are different and so are the different groups of Shia. In the first twelve centuries of Islam, there was no different of opinion with regards to the ithna ashari Shia. If at any time any of them rejected their accepted beliefs, then this was done through the principle of "taqiyyah ". This is something that is not unknown to any learned person (aalim).

Those scholars who have not studied the beliefs of the ithna ashari shia from their original source books and merely issue a fatwa after reading (the above-quoted) question, then such a fatwa cannot be considered to be valid with regard to them. Questions of this nature should be referred to those ulama who have made an in-depth study of the Shiah, or, who have some knowledge of the original sources.

The answer to your question is that doctor kaleem siddiqi may be a siddiqi in the very same sense that he is from the progeny of Muhammad bin Abi Bakr who had attacked Hadrat Uthman (radiallahu anhu) and who upon being put shame, retracted. As for doctor alawi, he must be really from the progeny of Hadrat Ali (radiallahu anhu) who, in following the path of hadrat Ali (radiallahu anhu), always considered Hadrat Abu Bakr and Hadrat Umar (radiallahu anhuma) as his guides and belove persons and even named his children after them.
Among the early scholars, the opinions of the following with regards to the Shia can be considered to be reliable. These scholars are: Imam Abu Hanifah rahmatullahi alayh, Imam Thauri rahmatullahi alayh, Imam Auzaa’ee rahmatullahi alayh, Imam Malik rahmatullahi alayh, Imam Layth bin sa’d rahmatullahi alayh, Imam Abu Yusuf rahmatullahi alayh, Imam Shafi’ee rahmatullahi alayh, Imam Ahmad rahmatullahi alayh, Imam Tahawi rahmatullahi alayh and Imam Abul Hasan Ash-sha’rani rahmatllahi alayh.

The Ithna Ashari sect of the Shia hadn’t been established till the. This sect established itself after the disappearance of its twelfth imam (who was born in 256 a.h. and disappeared in the year 260 a.h.). They formulated their sect in the beginning of the fourth century hijri. Although the tafseer of Ali bin Ibrahim al-Qummi (307 a.h.). Which is the basis of this sect, was written at the end of the third century, it remained concealed until the middle of the fourth century. Thereafter, the student of Ali bin Ibrahim al-Qummi, Muhammad bin Ya’qub al-Kulayni (328 a.h.), compiled the first book of hadith of this sect. Initially, this book also remained concealed later, it made its appearance.

In those days, shi’ism was known only from this aspect that few persons, under the influence of Jews and sabeans, bore hatred towards all the sahabah (radiallahu anhu). Because it has been established from the quran and other absolute proofs that the sahabah (radiallahu anhu) have earned the pleasure of Allah and that they are the best of the ummah and the best of all eras (khayrul qureen), bearing any hatred towards them was always considered to be something that necessitated kufr.

From thet very beginning allamah sha’bee rahmatullahi alayh did not even consider them to be Muslims. He did not take them out of the fold of Islam. Instead, he used to say that when did these people ever enter Islam that we can remove them from its fold? They hadn’t entered Islam considering it to be a true religion. From the very beginning, their goal was to create internal strife. Hafiz ibn taymiyyah rahmatullahi alayh (728 a.h.) quotes from allamah sha’bee rahmatullahi alayh:

“Sha’bee said: ‘i warn you of those lead astray from among the ahlul bid’ah. The worst among them are the rawaafid. They did not enter islam on account of seeking the truth, nor out of fear of Allah, but on account of their enmity and hatred towards the muslims." 2

In this book, tanbeehul wulaat wal hukkaam, hadrat allamah shaami rahmatullahi alayh (1253 a.h.) quotes from allamah abus sa’ud (982 a.h.) the fatwa of imam abu hanifah, imam sufyaan thauri and imam auzaa’ee rahmatullahi alayhim:

“if these people repent and enter islam , they will not be killed . Just like the other kuffaar, they will be forgiven after they repent."

Based on this, the fatwa of imam abu hanifah rahmatullahi alayh: “kill the unbeliever secretly because his repentance is not known, " will mean that if you arrest him prior to him repenting, his repentance at that time will not be accepted and that punishment for disbelief will be meted out to him.

Imam malik (rm) has issued a fatwa in which he states that based on the quran, all those who bear any hatred towards the sahabah (radiallahu anhu) are kaafir. In the verse of the quran “it fills the unbelievers with rage at them.” (Surah al-fath, verse 29), the reason for regarding the Shia as kaafir is mentioned. Let alone the a’immah mujtahideen, even imam ibn hazm zaahiri rahmatullahi alayh (456 a.h.) has stated the same fact:

“The shia is a group which has treaded the path of the jews and christians in lying and kufr. The Shia is certainly not Muslims. 3

This is something that was uttered in the fifth century. Is there any uncertainty in it? Is there any difference of opinion with regared to the kufr of the ithna ashari Shia? Imam Malik rahmatullahi alayh has also issued a fatwa that if any wealth comes into the hands of the Muslims as booty, the Shia will not receicve any share of it. The famous maliki muhaddith and jurist, qadi iyaad maliki (524 a.h.), writes:

“Imam Malik says:’whoever has degraded any one of the companions of the prophet sallahu alayhi wa sallam has no claim in the booty. 4

What other reason could there be apart from the fact that such a person is not a Muslim and therfore does not receive any share from the wealth of the Muslims. When he issued this fatwa, none of his contemporary ulama, mujtahideen and students (such as Imam Muhammad and imam shafi’ee rahmatullahi alayhima) rejected this fatwa. Instead, one group of ulama openly supported him. Haafiz ibn kathir rahmatullahi alayh (774 a.h.) writes:

“A group of ulama agreed with him in this matter, may Allah be pleased with all of them for this .5

At another place, allamah qadi iyaad rahmatullahi alayhi writes:

“We certainly regard such a person to be a kaafir who considers the entire ummah to be astray and all the sahabah to be kaafir.6

With regards to the sahabah, whose being jannatis has been established by tawaaturand certainty, allamah sarakhsi rahmatullahi alayh (483 a.h.) writes the following:

“Whoever defames the sahabah is a heretic. He has cast aside the sheet of Islam. If he does not repent, the treatment for him is the sword." 7

Imam Fahkrud deen razi razi rahmatullahi alayh (606 a.h) is a respected scholar of the sixth century. He also writes:

“The claim of the shia that additions, subtractions, alterations and interpolations entered the quran is such a belief that it renders their Islam null and void."8 (it is not correct to say that our previous scholars did not know about their beliefs regarding the quran).

The following with regards to rasulullah sallallahu alayhi wa sallam has been established by tawatur:

He was successful in his mission and Allah completed his favours upon him.

Truth prevailed in makkah and falsehood vanished. And the sovereignty of Islam was established there.

People entered the religion of Allah in large numbers.

This success did not cease with the demise of rasulullah sallallahu alayhi wa sallam. Instead, it continued and Allah’s promise of khilaafah was fulfilled.

The first three khulafaa’ (i.e. hadrat , hadrat umar and hadrat uthman (radiallahu anhu) were believers and they had enjoyed the full confidence of rasulullah sallallahu alayhi wa sallam.

The fourth khalifah, hadrat Ali al-murtada (radiallahu anhu), became a khalifah in succession to them and maintained his khilaafah on the basis of his predecessors.

Hadrat Hasan’s (radiallahu anhu) handing over of the khilaafah to hadrat mu’aawiyah (radiallahu anhu) was done on the basis that the former considered the latter to be a Muslim. He was not handing over the affairs of the Muslims to any kaafir.

These seven factors constitute a part of the fundamental treasures of the Muslims and they have been established by a consecutive and unbroken chain of narrators. Can any learned person have any doubt regarding the kufr of those who reject these factors unhesitatingly and hold the belief that after the demise of rasulullah sallallahu alayhi wa sallam all the sahabah, apart from a few became murtad? Apart from this, isn’t the person who has a doubt regarding them (Shia) being kaafir also guilty of having evil thoughts about the sahabah (radiallahu anhu)? You have learnt the opinion of the Muslims of the sixth century in the words of allamah qadi lyaad rahmatullahi alayh. Now let us learn the opinions of the seventh century by haafiz ibn humaam rahmatullahi alayh (861 a.h). He writes:

“the person who considers hadrat ali to be better then the (preceding) three khulafaa’ is a bid’atee. If such a person rejects the khilaafah of hadrat Abu Bakr and hadrat Umar (radiallahu anhu) (which has been promised in the quran), then he is a kaafir."9 (if this is the ruling with regards to such a person, what will the ruling be with regards to the person who considers hadrat Ali (radiallahu anhu) to be superior than the previous prophets?) 
Shaykhul islam haafiz ibn taymiyyah rahmatullahi alayh (728 a.h.) is a great scholar of the seventh century. He has written on each of the groups that are opposed to the sahabah (radiallahu anhu). With regards to the Shia, he has the following to say:

“There is no doubt in the kufr of the opinion that all the sahabah except for a few whose number doe’s not even reach ten had become murtad, or that the general masses had all become faasiq. The reason for this is that such a person is rejecting that portion of the quran in which they (the sahabah) have been praised (this does not appear in one place but in several plaes in the quran). In fact, kufr has found a place in one who doubts the kufr of such kuffaar (i.e. the Shia)." 10

Ibn taymiyyah rahmatullahi alayh quotes the following from qadi abu ya’la:

"All the jurists agree that it is kufr to speak ill of the sahabah if this (speaking) is considered to be permissible."11

Let us now go to the eight century. The fatwa of imam malik (rahmatullahi alayh) is being echoed over here as well. The commentator of the quran. Hafiz ibn kathir (rahmatullahi alayh) (774. A.h.) writes:

"Based on this verse, according to one narration, imam malik has passed a ruling of kufr on the shia because they bear malice towards the sahabah. He said this because the Shia hates the sahabah. And whoever hates the sahabah is