This is the statement that qualifies someone as a Muslim. If you are convinced of this at some point then you are a Muslim.
Formally someone becomes a Muslim by saying - in front of witnesses - "I witness that there is no god except Allah and that Muhammad is a messenger of Allah."
To understand this statement fully some explanation is needed of the word 'god'. A god is understood to mean anything or anyone who you use to set your values in life; to determine how you judge a matter as good or bad and how therefore you live your life. A god is also someone or something that people try to keep happy so that it may be able to change their lives and make those people happy. Since every human being by nature forms value judgements everyone has at least one god.
What is your god? Is it your desires? - Is it your work? - Is it fashion? - Is it your family? - Is it your nation? - Is it your church?
Whatever your gods may be, becoming a Muslim frees you from the service of them and brings you to the service of Allah and only Allah.
Believing that Muhammad is the messenger of Allah flows from believing in the Qur'an.
Tuesday, February 10, 2009
Islam Is The Only Truly Universal Religion
Islam is the religion taught in its fundamentals by all the prophets. It is the religion which the first human being was instructed to follow. It is the religion of Noah, Abraham, Moses, Jesus and Muhammad and all other prophets (peace be upon them all) throughout the existence of human beings.
From the world view of Islam, most of the world's major religions originated in the pure religion of Islam itself and only through the teachings being lost, forgotten or wilfully corrupted have these religions changed. Judaism claims special status for the Jews as the chosen people - a status which cannot be acquired except through birth [1] and which makes a Jew superior to any non-Jew (goyim) whatever their beliefs. Christianity insists that you must believe in various doctrines which form the foundations of what is distinctively 'Christian' belief in order to be 'saved' (i.e. that Jesus (peace be upon him) died to atone for the sins of Mankind, that Allah is a trinity etc.). This doctrine, the (Catholic) church itself admits [2], didn't develop until several hundred years after Christ and so cannot possibly have applied to those before Jesus nor to his early followers. In contrast to this, Islam has at its core, a simple message which applies to all human beings before Muhammad (pbuh) and all after his time:
"...And they say: "None shall enter paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if you are truthful." Nay whoever submits his whole self to Allah and is a doer of good, he will get his reward with his Lord; on such shall be no fear nor shall they grieve."
Qur'an 2:111-112
The word used in this verse for 'submits' is 'aslama'. It is from this verb that the word 'Islam' comes as 'the submitting'. Islam is a word that doesn't have any connection with an area or a particular character from history, it is the one and only truly universal religion and fittingly it has a truly universal name:
The word "Islam" means voluntary submission to the will of Allah
From the world view of Islam, most of the world's major religions originated in the pure religion of Islam itself and only through the teachings being lost, forgotten or wilfully corrupted have these religions changed. Judaism claims special status for the Jews as the chosen people - a status which cannot be acquired except through birth [1] and which makes a Jew superior to any non-Jew (goyim) whatever their beliefs. Christianity insists that you must believe in various doctrines which form the foundations of what is distinctively 'Christian' belief in order to be 'saved' (i.e. that Jesus (peace be upon him) died to atone for the sins of Mankind, that Allah is a trinity etc.). This doctrine, the (Catholic) church itself admits [2], didn't develop until several hundred years after Christ and so cannot possibly have applied to those before Jesus nor to his early followers. In contrast to this, Islam has at its core, a simple message which applies to all human beings before Muhammad (pbuh) and all after his time:
"...And they say: "None shall enter paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if you are truthful." Nay whoever submits his whole self to Allah and is a doer of good, he will get his reward with his Lord; on such shall be no fear nor shall they grieve."
Qur'an 2:111-112
The word used in this verse for 'submits' is 'aslama'. It is from this verb that the word 'Islam' comes as 'the submitting'. Islam is a word that doesn't have any connection with an area or a particular character from history, it is the one and only truly universal religion and fittingly it has a truly universal name:
The word "Islam" means voluntary submission to the will of Allah
WHAT IS ISLAM?
Islam is much more than a formal religion: it is an integral way of life.In many ways it is a more a determining factor in the experience of its followers than any other world religion. The Muslim ("One who submits") lives face to face with God at all times and will introduce no separation between his life and his religion, his politics and his faith. With its strong emphasis on the brotherhood of men cooperating to fulfill the will of God...
Collection Of Kalmay
There are Six Kalma Of Muslim.
First Kalma Of Muslim.
Second Kalma Of Muslim.
Third Kalma Of Muslim.
Fourth Kalma Of Muslim.
First Kalma Of Muslim.
Second Kalma Of Muslim.
Third Kalma Of Muslim.
Fourth Kalma Of Muslim.
Fifth Kalma Of Muslim.
Sixth Kalma Of Muslim.
Saturday, February 7, 2009
Wednesday, February 4, 2009
Maulana Tariq Jameel Video
Maulana Tariq Jameel Video
Subject: Latest Bian of Maulana Tariq Jamil Bian in Fateh Jang (Attock) Part02
Sunday, February 1, 2009
6 POINTS OF TABLIGH.
The Sahaba Radiallahu anhum had many good qualities. Our elders have extracted six such qualities which if we bring into our lives, then to follow the rest of Deen will be easy.The first quality was the quality of Iman. The kalima Lailaha Illallah Muhammadur Rasulullah, means that there is none worthy of worship but Allah and Muhammed Sallallahu alaihi wasallam is the messenger of Allah.The Sahaba Radiallahu anhum strove in the path of Allah to strengthen their yaqeen that Allah Ta’ala does everything without the help of the creation, and the creation can do nothing without the help of Allah Ta’ala. They also strengthened their yaqeen that ONLY in following the life style of Nabi Karim Sallallahu alaihi wasallam will a person be successful. All other ways of life will bring failure to a person not only in this world but also in the grave and the hereafter.This kalima is so valuable that if a person recites it 100 times a day, his face will shine like the 14th moon. A person who revives one sunnah of Nabi Sallallahu alaihi wasallam during the time of fitnah and fasad, will get the reward of 100 shaheeds. A shaheed is that person who fought in the path of Allah Ta’ala, and before his first drop of blood touches the ground, all his sins are forgiven.
To obtain the reality of this kalima, a person must daily invite towards this kalima and he must also make dua that Allah Ta’ala places the reality of this kalima into our hearts.
The second quality which the Sahaba possessed was the quality of salaah. The first and foremost thing ordained by Allah Ta’ala after Iman was salaah, and the first thing to be reckoned for on the day of Qiyamah will be salaah. Salaah is a means by which a person comes closer to Allah Ta’ala, and also a means of taking from the treasures of Allah Ta’ala. Allah Ta’ala will grant a person in the habit of performing his salaah on time with concentration and devotion, five favours:
1. His rizq (sustenance) will be made easy.
2. He will be safe from the punishment of the grave.
3. He will receive his book of deeds in his right hand.
4. He will cross the bridge of siraat with the speed of lightning.
5. He will enter Jannah without any reckoning. To acquire concentration in salaah, a person must perform long rakaats of nafl salaah.
To obtain the reality of this kalima, a person must daily invite towards this kalima and he must also make dua that Allah Ta’ala places the reality of this kalima into our hearts.
The second quality which the Sahaba possessed was the quality of salaah. The first and foremost thing ordained by Allah Ta’ala after Iman was salaah, and the first thing to be reckoned for on the day of Qiyamah will be salaah. Salaah is a means by which a person comes closer to Allah Ta’ala, and also a means of taking from the treasures of Allah Ta’ala. Allah Ta’ala will grant a person in the habit of performing his salaah on time with concentration and devotion, five favours:
1. His rizq (sustenance) will be made easy.
2. He will be safe from the punishment of the grave.
3. He will receive his book of deeds in his right hand.
4. He will cross the bridge of siraat with the speed of lightning.
5. He will enter Jannah without any reckoning. To acquire concentration in salaah, a person must perform long rakaats of nafl salaah.
WHAT IS TABLIGH?
Allah Taãla states that one reason for this Ummah being titled as the best of Ummahs, is the practice of 'commanding good and preventing evil'.
Nabi (Sallallaahu Álayhi Wasallam) states, "Whosoever from among you witnesses evil, he should change it with his hands. And if he is unable to do so then he should change it with his tongue. And if he is unable to do so with his tongue, then he should at least consider it to be wrong. And this is the weakest stage of Imaan." (Mishkãt)
Hadhrat Nuúmaan bin Basheer (Radhiallaahu Ánhu) says that Rasulullah (Sallallaahu Álayhi Wasallam) gave an example of people sailing on a boat having an upper deck and a lower deck. The people from the lower deck require water and request water from the people of the upper deck. The people from the upper deck refuse water so the people from the lower deck decide to make a hole on the floor of the ship and get water from the sea. Rasulullah (Sallallaahu Álayhi Wasallam) said, "If the people from the upper deck don't stop the people at the bottom from making a hole, the ship will sink and all the people travelling will drown." (Mishkãt vol. 2 p. 436)
Similarly, if people do not prohibit evil and sin in the society, the entire society - innocent and evil - will equally suffer.
Hadhrat Abu Hurayra (Radhiallaahu Ánhu) states that Rasulullah (Sallallaahu Álayhi Wasallam) said, "Command good and prohibit evil or else Allah will send such a punishment that will destroy everyone." (Ibid)
The above quotations of the Qurãn and Ahaadith of Rasulullah (Sallallaahu Álayhi Wasallam) are clear that commanding good and prohibiting evil is an emphasised injunction of Allah and His Rasul. Every person must carry out this injunction. All the Prophets (Álayhimus salaam) followed the footsteps of their respective Prophets and after the demise of their Prophet, they carried out the same mission. The Sahaaba of Rasulullah (Radhiallaahu Ánhum) spent their entire lives in commanding good and prohibiting evil. Since there is no Prophet to come, every Ummati of Rasulullah (Sallallaahu Álayhi Wasallam) is the deputy of the Prophet and has to carry on the mission of the Prophet. The people of Tabligh Jamaat sacrifice their time, wealth and comforts to undergo difficulty and hardships to go in the path of Allah - to carry out this Sunnah of the Prophets - commanding good and prohibiting evil.
As far as the Tabligh Jamaat is concerned, it is our humble view that they are acting upon this injunction of Allah Taãla and are fulfilling this obligation of Shariáh. the Jamaat advocates strict adherence to the Sunnah and confines itself within the ambit of the Shariáh. The purpose of any individual taking part in the noble work of Tabligh is firstly to reform oneself and dutifully save mankind from the fire of hell. The overwhelming success of the Jamaat is mainly because of the manifestation of the six points which involves the purification of the Naffs and the entity of Tawheed.
The word 'Tashkeel' literally means 'to form'. In the terminology of Tabligh, it means to urge the people to give time, to come out in the path of Allah for self reformation and propagating good for a number of days 3, 7, 40, 4 months, 1 year, etc. The number of days is also not compulsory, it is only recommended just as it is recommended that a person studying first aid, for example, serves one month as practicals. While he will not be an expert in medicine, he will know the basic things to do during an emergency. Similarly, a person going out for 3 days, 40 days, 4 months, etc. does not become an expert on Shariáh, but he will learn the basic requirements of Shariáh. The more time he gives, the more he will learn and perfect himself. The time frame is not a criteria according to Shariáh.
and Allah Ta'ala Knows Best
Nabi (Sallallaahu Álayhi Wasallam) states, "Whosoever from among you witnesses evil, he should change it with his hands. And if he is unable to do so then he should change it with his tongue. And if he is unable to do so with his tongue, then he should at least consider it to be wrong. And this is the weakest stage of Imaan." (Mishkãt)
Hadhrat Nuúmaan bin Basheer (Radhiallaahu Ánhu) says that Rasulullah (Sallallaahu Álayhi Wasallam) gave an example of people sailing on a boat having an upper deck and a lower deck. The people from the lower deck require water and request water from the people of the upper deck. The people from the upper deck refuse water so the people from the lower deck decide to make a hole on the floor of the ship and get water from the sea. Rasulullah (Sallallaahu Álayhi Wasallam) said, "If the people from the upper deck don't stop the people at the bottom from making a hole, the ship will sink and all the people travelling will drown." (Mishkãt vol. 2 p. 436)
Similarly, if people do not prohibit evil and sin in the society, the entire society - innocent and evil - will equally suffer.
Hadhrat Abu Hurayra (Radhiallaahu Ánhu) states that Rasulullah (Sallallaahu Álayhi Wasallam) said, "Command good and prohibit evil or else Allah will send such a punishment that will destroy everyone." (Ibid)
The above quotations of the Qurãn and Ahaadith of Rasulullah (Sallallaahu Álayhi Wasallam) are clear that commanding good and prohibiting evil is an emphasised injunction of Allah and His Rasul. Every person must carry out this injunction. All the Prophets (Álayhimus salaam) followed the footsteps of their respective Prophets and after the demise of their Prophet, they carried out the same mission. The Sahaaba of Rasulullah (Radhiallaahu Ánhum) spent their entire lives in commanding good and prohibiting evil. Since there is no Prophet to come, every Ummati of Rasulullah (Sallallaahu Álayhi Wasallam) is the deputy of the Prophet and has to carry on the mission of the Prophet. The people of Tabligh Jamaat sacrifice their time, wealth and comforts to undergo difficulty and hardships to go in the path of Allah - to carry out this Sunnah of the Prophets - commanding good and prohibiting evil.
As far as the Tabligh Jamaat is concerned, it is our humble view that they are acting upon this injunction of Allah Taãla and are fulfilling this obligation of Shariáh. the Jamaat advocates strict adherence to the Sunnah and confines itself within the ambit of the Shariáh. The purpose of any individual taking part in the noble work of Tabligh is firstly to reform oneself and dutifully save mankind from the fire of hell. The overwhelming success of the Jamaat is mainly because of the manifestation of the six points which involves the purification of the Naffs and the entity of Tawheed.
The word 'Tashkeel' literally means 'to form'. In the terminology of Tabligh, it means to urge the people to give time, to come out in the path of Allah for self reformation and propagating good for a number of days 3, 7, 40, 4 months, 1 year, etc. The number of days is also not compulsory, it is only recommended just as it is recommended that a person studying first aid, for example, serves one month as practicals. While he will not be an expert in medicine, he will know the basic things to do during an emergency. Similarly, a person going out for 3 days, 40 days, 4 months, etc. does not become an expert on Shariáh, but he will learn the basic requirements of Shariáh. The more time he gives, the more he will learn and perfect himself. The time frame is not a criteria according to Shariáh.
and Allah Ta'ala Knows Best
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