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Sunday, November 27, 2011

My Allah, My Life

My Allah, My Life

by Zeba Bukhari

This earth, this duniya, is a drop of a sea
The final destination, The Akhirra, which is beyond infinity

This test and trial makes me blue
Fighting shaytaan is the hardest thing I ever had to do

Years and days will quickly go by
To Allah alone I cry, who will always stay close by my side

Allah has commanded us to give Zakah and Pray,
This Deen is of Allah and his Messenger, not some play
So let us repent for the sins we commit night & day

My days are lonely and they are cold,
My goal is to obey Allah as my days grow old & he takes my soul

Allah is present everywhere, Allhamdu lillah my connection with him is strong
He lives in my heart, his mercy and blessings are enormous & beyond

When I sacrifice and give up something for his sake,
In return he rewards me with something better in its place

My life is corrupted and my days are rough,
Sometimes my tests and trials get so tough,
But for the sake of Allah, it's never enough

Allah & his Quran is my guide
If he wasn't there for me, I'd break, swelter & die

My mother is gone far & away,
A visitor has descended upon her grave,
Comforting her & soothing her endless pain

She was in her Jahalliya days, Ya Allah only if she prayed!
Her Salaat & good Am'als would have saved her on this day

I know my mother is gone, and Jannah lies in her feet
She is distant from me, buried in too deep
If not in this world, then in the next we will surely meet

37 Points To Implement in Your Life.

37 Points To Implement in Your Life..

1. Pray in the last third of the night.
2. Go to Fajr and Isha in congregation.
3. Say Adhkaar in the morning and evening.
4. Remember Death often.
5. Contemplate over the creation of Allah and how vast and beatiful his creation is.
6. Gain some knowledge of the Deen daily.
7. Remember the purpose of life
8. Fast Voluntarily
9. Pray as if it is your last prayer
10. Read Quran
11. Give sadaqa
12. Do dhikr
13. Listen to Quran recitation
14. Read Seerah/Listen to lectures about it (esp by Shaykh Anwar al Awlaki)
15. Read about the sahabah/Listen to lectures about them
16. Say often, "Laa ilaha illa Allah".
17. When you have gained knowledege, inform others of it
18. Try to go to regular circles to have discussions about Islam
19. Smile for the sake of Allah
20. Reading Surah Khaf with deep thought and understanding, until it awakens u to the dajaalic system that we live in.
21. Alaways think about allah, thinking is a faridah in islam
22. Learn about science in light of Quran and Islam.
23. Call friends and tell them you love them for the sake of Allah.
24. Protect ourselves from Shaitan
25. Make sincere Dua 4 the Ummah
26. Try to help others as much as you can
27. Make reading Qur'an regular
28. Read certain surahs at specific times, i.e. Surah Mulk at night
29. Thank Allah(swt) witthin your heart everday till the day you die , then thank him yourself for everything ! Allah hu akbar
30. Make Dua' for your bother/sister
31. Love for your brother what you love for yourself
32. Discuss Islamic matters with believing brothers/sisters - share knowledge, educate each other
33. Choose obedience over disobedience
34. Uttering "Inna Lillahi wa inna Ileyhi raji'oon –

To Allah we belong and to Allah we return" whenever you are afflicted with anything whether it be small or big.

Allah(SWT) says: "Be sure we shall test you with something of fear and hunger, some loss in goods, lives and the fruits (of your toil) but give glad tidings to those who patiently persevere. Those who, when misfortune strikes them, say: 'Indeed we belong to Allah and to Him is our return. Those are the ones upon whom are blessings and mercy from their Lord and it is those who are rightly guided."

[Sûrah al-Baqarah: 155]

The Prophet (peace be upon him)said:"No fatigue, illness, anxiety, sorrow, harm or sadness afflicts any Muslim, even to the extent of a thorn pricking him, without Allah wiping out his sins by it." [Sahîh al-Bukhârî and Sahîh Muslim]

35. Look at how complex our bodies are (circulatory system, nervous system, etc), and realize that only Allah (SWT) could have made something like that.
36. Love for your brother what you love for yourself
37. Smile, make people happy.

Muharram moon sighted

ISLAMABAD: The moon for the Islamic month of Muharram-ul-Haram has been sighted in various parts of the country, Geo News reported Saturday.

The first day of the holy month of Muharram-ul-Haram would fall on November 27 while Ashura would be observed on December 6.

Tahajjud Prayer


Tahajjud Prayer

Tahajjud Prayer is part of the Sunnah of the Prophet (peace and blessings be upon him), which Muslims are preferred to follow all the time.

In his famous work, Fiqh As-Sunnah, Sheikh Sayyid Sabiq elaborates on the subject as follows:

Ordering His Messenger to perform Tahajjud, Allah Almighty says what means:

*{And during a part of the night, pray Tahajjud beyond what is incumbent on you; maybe your Lord will raise you to a position of great glory.}* (Al-Israa’ 17:79)

This order, although it was specifically directed to the Prophet, also refers to all Muslims, since the Prophet is a perfect example and guide for us in all matters.

Moreover, performing Tahajjud Prayers regularly qualifies one as one of the righteous and makes one earn Allah's bounty and mercy. In praising those who perform the late night Prayers, Allah says what means:

*{And they who pass the night prostrating themselves before their Lord and standing.}* (Al-Furqan 25:64)

Next to these Qur’anic verses, there also exist a number of hadiths that reinforce the importance of Tahajjud.

`Abdullah ibn Salam reported:

“When the Prophet (peace and blessings be upon him) came to Madinah, the people gathered around him and I was one of them. I looked at his face and understood that it was not the face of a liar. The first words I heard him say were: ‘O people, spread the salutations, feed the people, keep the ties of kinship, and pray during the night while the others sleep, and you will enter Paradise in peace.’” (At-Tirmidhi.)

Salman Al-Farsi quoted the Prophet (peace and blessings be upon him) as saying:

“Observe the night Prayer; it was the practice of the righteous before you and it brings you closer to your Lord and it is penance for evil deeds and erases the sins and repels disease from the body.” (At-Tabarani)

Etiquette of Prayer

The following acts are recommended for one who wishes to perform the Tahajjud Prayer:

· Upon going to sleep, one should make the intention to perform the Prayers. Abu Ad-Darda' quoted the Prophet (peace and blessings be upon him) as saying:

“Whoever goes to his bed with the intention of getting up and praying during the night, but, being overcome by sleep, fails to do that, he will have recorded for him what he has intended, and his sleep will be reckoned as a charity (an act of mercy) for him from his Lord.” (An-Nasa'i and Ibn Majah)

· On waking up, it is recommended that one wipes the face, use a toothbrush, and look to the sky and make the supplication which has been reported from the Prophet (peace and blessings be upon him).

Abu Hudhaifa reported:

"Whenever the Prophet intended to go to bed, he would recite: (With Your name, O Allah, I die and I live)." And when he woke up from his sleep, he would say: (All the Praises are for Allah Who has made us alive after He made us die (sleep) and unto Him is the Resurrection.)" (Al-Bukhari)

· One should begin with two quick rak`ahs and then one may pray whatever one wishes after that. `A’ishah said:

“When the Prophet prayed during the late-night, he would begin his Prayers with two quick rak`ahs.” (Muslim)

· It is recommended that one wakes up one's family, for Abu Hurairah quoted the Prophet (peace and blessings be upon him) as saying:

“May Allah bless the man who gets up during the night to pray and wakes up his wife and who, if she refuses to get up, sprinkles water on her face. And may Allah bless the woman who gets up during the night to pray and wakes up her husband and who, if he refuses, sprinkles water on his face.” (Ahmad)

The Prophet (peace and blessings be upon him) also said:

“If a man wakes his wife and prays during the night or they pray two rak`ahs together, they will be recorded among those (men and women) who (constantly) make remembrance of Allah.” (Abu Dawud.)

· If one gets sleepy while performing Tahajjud, one should sleep. This is based on the hadith narrated by `A’ishah (may Allah be pleased with her), who quoted Allah’s Messenger as saying:

“When one of you gets up during the night for Prayer and his Qur’anic recital gets mixed up to the extent that he does not know what he says, he should lie down.” (Muslim.)

Recommended Time for Tahajjud

Tahajjud may be performed in the early part of the night, the middle part of the night, or the latter part of the night, but after the obligatory `Isha’ Prayer (night Prayer).

While describing the Prophet’s way of performing Prayer, Anas (may Allah be pleased with him) said:

“If we wanted to see him praying during the night, we could see him praying. If we wanted to see him sleeping during the night, we could see him sleeping. And sometimes he would fast for so many days that we thought he would not leave fasting throughout that month. And sometimes he would not fast (for so many days) that we thought he would not fast during that month.” (Al-Bukhari, Ahmad and An-Nasa’i.)

Commenting on this subject, Ibn Hajar says:

“There was no specific time in which the Prophet (peace and blessings be upon him) would perform his late night Prayer; but he used to do whatever was easiest for him.”

Best Time for Tahajjud

It is best to delay this Prayer to the last third portion of the night. Abu Hurairah (may Allah be pleased with him) quoted the Messenger of Allah (peace and blessings be upon him) as saying:

“Our Lord descends to the lowest heaven during the last third of the night, inquiring: ‘Who will call on Me so that I may respond to him? Who is asking something of Me so I may give it to him? Who is asking for My forgiveness so I may forgive him?’” (Al-Bukhari)

`Amr ibn `Absah (may Allah be pleased with him) reported that he heard the Prophet (peace and blessings be upon him) saying:

“The closest that a slave comes to his Lord is during the middle of the latter portion of the night. If you can be among those who remember Allah the Exalted One at that time, then do so.” (At-Tirmidhi)

The Number of Rak`ahs in Tahajjud

Tahajjud Prayer does not entail a specific number of rak`ahs that must be performed, nor is there any maximum limit that may be performed. It would be fulfilled even if one prayed just one rak`ah of Witr after `Isha’.

Samurah ibn Jundub (may Allah be pleased with him) said:

“The Messenger of Allah ordered us to pray during the night, a little or a lot, and to make the last of the Prayer the Witr Prayer.” (At-Tabarani and Al-Bazzar)

The Virtues and Rights of Marriage

1. It is mentioned in a Hadith that this world has been created to be utilised and that of all the things that are utilised in this world, there is nothing better than a pious woman. In other words, if a person is fortunate enough to get a pious wife, it will be a great blessing. It is also a mercy from Allah Ta'ala that she is actually a comfort for the husband and a means for his success in this world and in the hereafter. A person enjoys comfort from such a woman for his worldly needs and she also assists him in fulfilling his religious duties.

2. It is mentioned in a Hadith that Rasulullah sallallahu alayhi wa sallam said: "Marriage is my way and my sunnah." "The one who does not act upon my sunnah is not of me." That is, there is no relationship between him and me. This is actually a warning and a threat to the one who does not practice on the sunnah and a mention of Rasulullah's sallallahu alayhi wa sallam anger on such a person. It is therefore necessary to be extremely cautious in this regard. Furthermore, how can a Muslim bear to have Rasulullah sallallahu alayhi wa sallam displeased with him for even a moment. May Allah Ta'ala grant us death before that day comes when a Muslim is able to bear the displeasure of Allah and His Rasûl sallallahu alayhi wa sallam.

It is mentioned in a Hadith that Rasulullah sallallahu alayhi wa sallam said: "Marry so that I can be proud (of your numbers) on the day of judgement over the other nations." In other words, Rasulullah sallallahu alayhi wa sallam likes his ’ummah to be in large numbers and more than the other nations. If this happens, his ’ummah will be carrying out more good deeds, and in so doing he will receive more rewards and gain closer proximity to Allah Ta'ala. This is because whoever from his ’ummah does good deeds, does so through his teachings. Therefore, the more people who act on his teachings, the more reward he will receive for conveying those teachings. We also learn from this that whenever and however possible, we should undertake to carry out those tasks and actions that will take us closer to Allah Ta'ala, and that we should not display any laziness in this regard.

It is mentioned in a Hadith that on the day of judgement the people will be standing in 120 lines. Out of these, 40 lines of people will be from the other nations while 80 lines of people will be from the ’ummah of Rasulullah sallallahu alayhi wa sallam. Glory be to Allah! How beloved Rasulullah sallallahu alayhi wa sallam is to Him.

The one who is able to (fulfil the rights of a wife) should marry. As for the one who does not have sufficient wealth (to fulfil the rights of a wife), he should fast. That is, he should fast so that there will be a decrease in his desires. Fasting is actually a means of curbing his desires. If a person does not have a very dire need for women, and instead has an average need, and he is able to pay for her basic necessities, then nikah is sunnat-e-mu’akkadah for such a person. As for the person who has a very urgent need, nikah will be fard upon him. This is because there is a fear that he will commit adultery and thereby get the sin of committing a haram act. If a person has a very urgent need but is financially incapable of maintaining a wife, then such a person must fast abundantly. Later, when he has sufficient funds to maintain a wife, he must get married.

3. It is mentioned in a Hadith that children are the flowers of jannah. This means that the amount of joy and happiness one will experience on seeing the flowers of paradise, that same amount of joy and happiness is experienced when he looks at his children. And we know fully well that children can only be obtained through marriage.

4. It is mentioned in a Hadith that when the status of a person is increased in jannah, he asks out of wonder: "How did I receive all this?" (That is, "How did I receive such a high status when I hadn't carried out so many good deeds to deserve such a status?") It will be said to this person that this high status is on account of your children asking for forgiveness on your behalf. In other words, your children had asked for forgiveness on your behalf. In return for that, you have been accorded this status.

5. It is mentioned that the child who is born out of a miscarriage (i.e. it is born before the due date) will "fight"(wrangle) with its Creator when its parents are entered into jahannam. In other words, this child will go to extremes in interceding on behalf of its parents and will ask Allah Ta'ala to remove its parents from jahannam. Through His bounty, Allah Ta'ala will accept the intercession of this child and He will be soft and lenient towards it. It will be said to this child: "O siqt (which means, miscarried foetus) who is quarrelling with its Lord! Enter your parents into jannah." So this child will draw its parents out of jahannam with its navel cord and enter both of them into jannah. We learn from this, that children of this sort, who are actually a by-product of marriage, will also be of help in the hereafter.

6. It is mentioned in a Hadith that when the husband and wife look at each other (with love), Allah Ta'ala looks at both of them with mercy.

7. It is mentioned in a Hadith that Allah Ta'ala has taken it upon Himself (i.e. out of His mercy, He as taken the responsibility) of helping the person who gets married in order to attain purity from that which Allah has made haram. In other words, the person who marries in order to save himself from adultery with the intention of obeying Allah Ta'ala, Allah will help and assist him in his expenses and other affairs.

8. It is mentioned in a Hadith that two rakats of salat performed by a married person is better than 82 rakats performed by an unmarried person. In another Hadith, 70 rakats have been mentioned instead of 82 rakats. It is possible that this means that 70 rakats are written in favour of the person who fulfils the necessary rights of his wife and family, and that 82 rakats are in favour of the person who apart from fulfilling their necessary rights, serves them more with his life, wealth and good habits.

9. It is mentioned in a Hadith that it is a major sin for a person to be neglectful with regard to those whom he is responsible for (and to have shortcomings in fulfilling their needs).

10. It is mentioned in a Hadith that Rasulullah sallallahu alayhi wa sallam said: "I have not left behind any test and tribulation on men more harmful than women." In other words, of all the things that are harmful for men, women are the most harmful. This is because, out of his love for a woman, a man loses all his senses, so much so that he does not even take the commands and orders of Allah Ta'ala into consideration. Therefore, a person must not fall in love with a woman in such a way that he has to act contrary to the ShariAh. For example, her demands for her food and clothing are more than what the husband can afford. In such circumstances, never accept any bribes in order to supplement your present income. Instead, give her from the halal earnings which Allah Ta'ala has blessed you with. You should continue teaching your womenfolk and inculcate respect and good manners in them. Do not allow them to become impudent and disrespectful. The intellect of women is deficient; it is therefore incumbent to take special measures in reforming them.

11. It is mentioned in a Hadith that you should not propose to a girl when your fellow Muslim brother has already proposed to her until he gets married or gives up this proposal. In other words, when a person has sent a proposal to a particular family and there is a likelihood of their replying in the affirmative, another person should not send a proposal to that same family. However, if they reject this first person, or he himself changes his mind, or they are not too happy with him and are still hesitant in giving a reply, it will be permissible for another person to send a proposal for the same girl.

The same rule applies to the transactions of buying and selling. That is, if a person is busy buying or selling something, then as long as they do not separate or abandon the transaction, another person should not enter into their transaction and should not offer a price above or below that which has been already offered when there is an indication that they are about to come to an agreement. Understand this well, and know that a kafir is also included in this rule.

12. It is mentioned in a Hadith that a woman is either married because of her Din, her wealth or her beauty. Choose the one with Din, may your hands become dusty. In other words, a man may prefer a woman who is religiously inclined. While another may prefer one who is wealthy. While yet another may prefer one who is beautiful. However, Rasulullah sallallahu alayhi wa sallam says that one should choose a religiously inclined woman and that it is preferable to marry such a woman. However, if the circumstances are such that a woman is very pious but at the same time she is so ugly that one's nature does not find her acceptable and there is a fear that if he marries such a woman there will be no mutual understanding between them, and that he will be neglectful in fulfilling her rights, then in such a case he should not marry such a woman. "May your hands become dusty" is an Arabic mode of expression which is used on different occasions. In this context, it is meant to create a yearning and a desire for a pious woman.

13. It is mentioned in a Hadith that the best wife is one whose mahr is very simple. That is, it is very easy for the man to fulfil her mahr. These days, there is the habit of specifying a very high mahr. People should abstain from this.

14. It is mentioned in a Hadith that you should look for a good place for your sperms because a woman gives birth to children that resemble her brothers and sisters. In other words, marry a woman who comes from a pious and noble family because the children generally resemble the maternal relations. Although the father also has some influence over the child's resemblance, we learn from this Hadith that the mother's influence is greater. If the wife is from a disreputable and irreligious family, the children who will be born will be similar to that family. But if this is not so, then the children who will be born will be pious and religious.

15. It is mentioned in a Hadith that the greatest right that a woman has to fulfil is to her husband, and that the greatest right that he has to fulfil is to his mother. In other words, after the rights of Allah and His Rasûl sallallahu alayhi wa sallam the woman has a very great right to fulfil to her husband, so much so that the husband's rights supersede the rights of her parents. As for the man, after the rights of Allah and His Rasûl sallallahu alayhi wa sallam, the greatest right that he has to fulfil is to his mother. We learn from this that the right of the mother supersedes that of the father.

16. It is mentioned in a Hadith that if anyone of you wishes to engage in sexual intercourse with his wife, he should recite the following duA:

The virtue of this duA is that if a child is conceived through this intercourse, shaytan will not be able to harm this child in any way.

17. There is a lengthy Hadith in which Rasulullah sallallahu alayhi wa sallam addressed Abdur Rahman bin Auf radiyallahu anhu asking him to have a walimah even if it is with one sheep. In other words, even if you possess very little, you should spend. It is preferable to have the walimah after engaging in sexual intercourse with one's bride. However, many ulama have permitted it immediately after the nikah as well. It is mustahab to have a walimah

On Earning Allah’s Pleasure by Submitting to the Shari‘ah

[The invaluable ijazah of tasawwuf which was granted by Imam al-Mujahidin Sayyid Ahmad Shahid (may Allah have mercy on him) to one of his disciples is preserved and a translation of some of its key components is as follows:]

In the name of Allah, the Most Beneficent, the Most Merciful

Those who are travellers in the path of Allah and in particular those friends of Sayyid Ahmad, whether they are present or not, should know that those who through bay‘ah (pledge) become murids at the hands of blessed souls, their aim is to acquire the pleasure of Allah. This is dependent upon obeying the commands of His Messenger (Allah bless him and give him peace). He who believes that the path towards Divine Pleasure can be obtained without obeying the Shari‘ah of the Messenger (Allah bless him and give him peace) is on falsehood and is deceived. His claim is false and unworthy of any attention.

The Prophetic Shari‘ah is established upon two principles:

(1) Not attributing the attributes (sifat) of the Creator to any of the creation.

(2) Abstaining and refraining from customs and rituals which were not established at the time of the Messenger of Allah (Allah bless him and give him peace) and his caliphs (may Allah be pleased with them all).

The first condition entails (a) not believing in the fact that angels, souls of spiritual guides (pir-o-murshid), teachers, seekers of knowledge, messengers or saints can remove any hardship, (b) abstaining from seeking aid from any of these [aforementioned] personalities in order to fulfil a desire or a goal, (c) denying the fact that any of them have the ability to help or defend anyone from harm and (d) considering them just as powerless (or dependent) and unaware upon the domain and sovereignty of Allah as oneself – in fact, to consider them as merely the beloved of Allah and mere guides who show the way towards the pleasure of Allah.

The second condition is to ensure that innovations (i.e. newly invented matters) do not enter the religion. This includes (a) strictly abiding in our social etiquette by all the acts of worship, customs and habits that were the practice during the era of Prophet (Allah bless him and give him peace), (b) refraining from innovations such as the customs of marriage, the glorification of graves, the building of large structures on graves, the spending of money on death anniversaries, ta‘ziyyah[1] and (c) putting an end to these customs as much as possible.

It is appropriate for all those who desire Allah Most High to keep these principles at their forefront and to cooperate with each other in acting upon these matters. You should specifically act upon them with the cooperation of Shah Muhammad Husayn, who, by pledging to me, has agreed about these [issues]. I have explained these matters to him in complete detail and have also given him the authority to take this agreement from you and to teach you these pure habits and rituals in my place. Therefore, it is appropriate for Shah Muhammad Husayn to adopt the injunctions which have been given to him and to turn to Allah Most High with his body and soul and brush off any dust of shirk (polytheism) and bid‘ah which may be on him by acting upon these orders externally and internally. He should make people desirous … to give bay‘ah to him.

May Allah make me and all my companions from the group which [wholeheartedly] submits to tawhid (monotheism) and is adherent to the Shari‘ah.

[Sayyid] Ahmad [Shahid], 1235 AH

Hindustan Mai Wahhabi Tahrik, (Karachi; Nafis Academy, 1980) p.75-76.

The Rights of Muslims

Overlook the faults of a Muslim.

When he cries, have mercy on him.

Conceal his shortcomings.

Accept his excuses.

Remove his difficulties.

Always be good to him.

Gaining his love is an accomplishment.

Fulfil his promises.

When he falls ill, visit him.

When he passes away, make dua for him.

Accept his invitation.

Accept his gifts.

When he shows kindness to you, show kindness to him in return.

Be grateful for his favours upon you.

Help and assist him at the time of need.

Safeguard his family and children.

Assist him in his work.

Listen to his advice.

Accept his intercession.

Do not make him feel despondent over his ambitions.

When he sneezes and says "Alhamdulillah", say "Yarhamukallah" in reply.

If you find a lost item of his, return it to him.

Reply to his greeting.

When you converse with him, speak with humility and in a good manner.

Be kind and friendly to him.

When he takes an oath with regard to you, confident that you will fulfil it, then you must fulfil it. (For example, Zayd takes an oath that Amr never goes to the bazaar and he is confident that Amr will fulfil this oath of his, then Amr must ensure that he does not act contrary to it.)

If anyone oppresses him, go to his assistance. If he oppresses someone, prevent him.

Be friendly to him and do not antagonize him.

Do not disgrace him.

Whatever you like for yourself, like for him as well.

When you meet him, make salam to him. If a man shakes the hand of a man, and a woman shakes the hand of a woman, it will be even better.

If a quarrel takes place between the two of you, do not cut-off speaking to him for more than three days.

Do not have evil thoughts of him.

Do not be jealous of him nor should you hate him.

Direct him towards good deeds and stop him from evil deeds.

Have mercy on the young and respect the elderly.

If there is a conflict between two Muslims, try and reconcile them.

Do not speak ill of him.

Do not cause him any loss; neither in his wealth nor in his honour.

If he is sitting, do not make him get up and take his place.

The wet-nurse

Meet her with respect. If she is in need of money and you are able to help her, then help her.

The Step-mother

Since she is an associate of your father, and we have been commanded to be kind and friendly to our parents' associates, the step-mother, therefore, also has certain rights over you as mentioned previously.

The elder brother

In the light of the Hadith, the elder brother is similar to one's father. From this we can deduce that the younger brother is similar to one's children. Based on this, they will have rights similar to those of parents and children. The elder sister and the younger sister should also be treated in the same manner.


If any of your blood relatives is in need and is unable to earn, help him out with his expenses according to your financial position. Go and meet them occasionally. Do not cut-off relations with them. In fact, even if they cause you harm, it will be best for you to exercise patience.

The In-laws

In the Quran, Allah Ta'ala has mentioned the in-laws together with one's lineage. We learn from this that the father-in-law, mother-in-law, wife's brother, sister's husband, son-in-law, daughter-in-law, the previous children of the wife, the previous children of the husband - all of these have certain rights. Therefore, you have to be more considerate to them as opposed to others.

The Rights of Parents in ISLAM

1. You should not cause them any harm even if they commit any excesses.

2. Respect and honour them in your speech and dealings with them.

3. Obey them in permissible acts.

4. If they are in need of money, assist them even if they are kafirs.

5. The following rights are due to parents after their death:

(a) Continue making duas of forgiveness and mercy for them. Continue sending rewards to them in the form of optional acts of worship and charity on their behalf.

(b) Meet their friends and relatives in a friendly way and also assist them wherever possible.

(c) If you have the finances, fulfil their unpaid debts and the permissible bequests that they have made.

(d) When they pass away, abstain from crying and wailing aloud or else their souls will be troubled.

6. According to the Shariah, the rights of the paternal and maternal grandparents are similar to those of the parents and they should be regarded as such.

7. Similarly, the rights of the maternal and paternal uncles and aunts are similar to those of the parents. This has been deduced from certain Ahadith. (Rasulullah sallallahu alayhi wa sallam said: "The maternal aunt has the status of one’s mother." - Tirmidhi)

Rights of Husband in ISLAM

Allah TaAla has given great rights to the husband and has attached a lot of virtue to him. Pleasing the husband and keeping him happy is a great act of ‘ibadah and displeasing him or keeping him unhappy is a major sin.

1. Rasulullah sallallahu alayhi wa sallam said: "The woman who offers her five times salat, fasts in the month of Ramadan, protects her honour and respect, and obeys her husband has the choice of entering jannah from whichever door she wishes to enter from." This means that from the eight doors of jannah she can enter through whichever door she wishes without even having to knock on that door.

2. Rasulullah sallallahu alayhi wa sallam said: "The woman who passes away in such a state that her husband is pleased with her will enter jannah."

3. Rasulullah sallallahu alayhi wa sallam said: "Were I to command anyone to prostrate to anyone other than Allah, I would have commanded the woman to prostrate to her husband. If the husband orders his wife to carry the boulders of one mountain to the next mountain, and the boulders of the next mountain to a third mountain, she will have to do this."

4. Rasulullah sallallahu alayhi wa sallam said: "When the husband calls his wife, she should go immediately to him even if she is busy at her stove." In other words, no matter how important a task she may be busy with, she should leave it and go to him.

5. Rasulullah sallallahu alayhi wa sallam said: "When a man calls his wife to engage in sexual intercourse with him and she does not go and because of this he sleeps away angrily, the angels continue cursing this woman till the morning."

6. Rasulullah sallallahu alayhi wa sallam said: "When a woman troubles or displeases her husband in this world, the hûr of jannah that has been set aside for him says: "May Allah curse you! Do not trouble him. He is your guest for a few days. Soon he will leave you and come to me."

7. Rasulullah sallallahu alayhi wa sallam said: "There are three types of people whose salat is not accepted, nor is any other good act of theirs accepted. One is a slave who runs away from his master. The second is a woman whose husband is displeased with her. The third is a person who is in a state of intoxication."

8. A person asked: "Who is the best woman?" Rasulullah sallallahu alayhi wa sallam replied: "The best woman is one who pleases her husband when he looks at her, when he asks her to do something she obeys him, and she does not do anything that may displease him with regard to his wealth and honour."

One of the rights of the husband is that the wife should not keep any optional fasts nor offer any optional salat in his presence without his permission. Among the rights of the husband is that she should not remain in an untidy, dishevelled state. Instead, she should always remain clean and beautiful for her husband. In fact, if she remains untidy and dishevelled despite her husband ordering her to remain clean, he has the right of beating her (lightly) in order that she may obey him. Another right of the husband is that she should not leave the house without his permission irrespective of whether it be the house of a friend, relative or anyone else.

first Moharran [ shaheed ]

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