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Wednesday, January 26, 2011


Hadith of Prophet Mohammad (Sallailaho alaihi wasallam):

Which should not fail to attract the attention of every knowledgeable and thoughtful Muslim; The messenger of Allah is reported to have said " When Fitans (Trials and tribulations) and Bidah(Innovations in matters of Deen) appear in the world and my Sahabahs are subjected to derobatory remarks and aspersions . It is binding on every Aalim (Religious Scholar) in that eventuality to reform the environments by making use of his scholarly weapon (i.e. Knowledge). Who so does not do so he will be accursed by Allah, Angels and all the mankind His repetence, ransom, deeds and superagatory acts of devotion will not be acceptable.




Al-Ikhlas (Sura tul-fa-laq)

In The name of Allah , The beneficent , The merciful .

qul hu-wallahu a-had , allahus sa-mad , lam ya-lid , wa lam yu-lad , wa-lam-ya-kul-la-hu- ku-fu-wan a-had. (112, The Purity , or Sincerity).

Say : He is Allah, the One! Allah the Eternally * Besought of all!, He begetteth not nor was begotten. And there is none comparable unto Him.

* Eternal - living for ever , without beginning or end.

Tauheed (the Oneness of Allah):-

Q. What is meant by the word Allah ?

A. Allah is the name of the Being Who is Wajibul Wajud , and is the embodiment of all Sifat-e-Kamalia.

Q. What is meant by Wajibul Wajud ?

A. Wajibul Wajud is the Eternal being whose presence is necessary and whose absence is impossible. Wajibul wajud is from all times and will remain for ever. There is no beginning for Him nor an end. He is self-existent , as anything which comes into being or is present due to others's creation cannot be Wajibul wajud. Thus according to the teachings of islam. Allah is Wajibul Wajud. he alone and no other being in the universe in wajibul wajud.

Q. What is meant by Sifat-e-Kamalia ?

A. As Allah is wajibul wajud and wajibul wajud should be perfect , the perfect qualities or qualifications which are essential for wajibul wajud are proved to be in Him. These qualities are called Sifat-e-kamalia.

Q. What is the being called which has been from all times and will remain for ever ?

A . Such a being is called Qadim.

Q. What beings other than Allah are Qadim ?

A. Only Allah and His qualities are Qadim and nothing else is Qadim.

Q. When nothing except Allah existed from all times , how did Allah create heaven , earth and all other things ?

A. The whole universe was created by the order of Allah and His power. He did not need anything to create the earth and heaven. Had he stood in need, how could he be wajibul wajud ? remember Allah is wajibul Wajud and He never requires anything for His work of any help from others.

Q. What are the Sifat-e-kamalia or perfect qualities of Allah ?

A. Wahdat , Qidam, or wajub-e-Wajud, Hayat , Qudrat , 'Ilm , 'Irada, Sam'a , Basar, Kalam , Khulq , Takwin , etc.

Q. What is Sifat-e-wahdat ?

A. Wahdat means oneness . It is a quality of Allah , that is , He is unique in His person and also in His qualities. Tauheed means believing in the oneness of Allah and having faith in Him and accepting Him as one.

Q. What is Sifat-e-Qidam and what is meant by wajub-e-Wajud ?

A. Qidam is to be qadim , which means to be from all times and for all times. wajub-e-Qajud is to be Wajibul wajud.

Q. What is meant by azali and Abzdi ?

A. That which has no beginning is called Azali and which has no end and remains for ever is Abadi. so Allah is both Azali and Abadi and that is , what is meant Qadim.

Q. What is Hayat ?

A. Hayat means life , i.e., Allah is alive , to be alive is one of His proven qualities.

Q. what is meant by Sifat-e-Qudrat ?

A. Qudrat means power. Allah is Omnific and has the power of creating , maintaining and destroying the universe and then again bringing it into existence.

Q. What is meant by Sifat-e-'Ilm ?

A. 'Ilm means to know , i.e., allah knows everything about everything. Nothing big or small is out of His knowledge. He knows about every particle and he knows about everything before its being and after its extinction. he hears and sees fully well even the movement of an ant in the darkness of night. The ideas that creep in human beings' heart are all known to allah. Ilm-e-Ghaib (knowledge of all secrets) is a quality of Allah.

Q. What is meant by Irada ?

A. Irada is to do something by one's own power and will. Allah can create anything he likes by His power , and destroy in the same way . All things in the word happen by His power and Irada. Nothing in the universe is beyond His power. he is never helpless and can ever do what He likes.

Q. What is meant by Sifat-e-sam'a and Sifat-e-Basar ?

A. Sam'a means to hear and Basar means to see. Allah sees and hears everything. But He has no ears nor eyes , nor any organs like other creatures. he hears the lightest sound and sees the smallest of the things. Distance or nearness , darkness or light makes no difference for Him.

Q. What is meant by Sifat-e-kalam ?

A. Kalam means speaking . Speaking is Allah's proven quality , but He requires no tongue like His creatures.

Q. How does allah talk when He has no tongue ?

A. Allah's creatures cannot talk without tongue, they depend on organs and provisions, but Allah does not depend upon anything . he does not need a tongue to speak. Had He stood in need , He could not have been Wajibul Wajud.

Q. What is meant by Sifat-e-Khalq and Takwin ?

A. Khalq is to create. Takwin is to bring into existence. The qualities of Allah are that he is Khaliq (creator), and Mukauwin (has power to bring into existence) of the whole universe.

Q. Besides these qualiies , are there any more qualities of Allah ?

A. Yes , there are many more qualities of Allah , as to deprive one of life , to bring into life , to sustain, to bring honour or disgrace , etc, All the qualities of Allah are Azali , Abadi and Qadim in which no alteration, additions or reduction can be made.

Q: What is the Muslim's belief about Allah?

A: His belief is that :

1. Allah is one.

2. None is worthy of worship but Allah.

3.He has no partner.

4.He knows everything and nothing is hidden from him.

5.He is the Fountainhead of all strength and power.

6.He has created the earth, the sky, the sun, the moon, the stars, angels, human beings, jinns, and in fact created teh whole universe out of nothingness. He is the Master of all.

7.He creates and destroys. Everything in creation is born or brought to an end by his orders.

8.He feeds all his creation.

9.He neither eats, nor drinks nor sleeps.

10.He himself exists from eternity and will exist to eternity.

11.Nobody gave birth to him.

12.He has no father, no son, no daughter, nor has He any relations. He is free from all these relations.

13.Everybody depends on Him. He does not depend upon anyone. Nor is He in need of anything.

14.He is peerless. Nothing is like Him, nothing resembles him.

15.He is above all weeknesses and free from all defects and shortcomings.

16.He has no hands, feet, nose, ears or face like human beings.

17.He has made angels to look after certain affairs of the world.

18.He sent prophets for the guidance of His creatures. They taught them the true religion, instructed them in what is good, anied to keep them away from evil.

Maulana Haq Nawaz Jhangvi Shaheed (r.t.a)

At 8:00 pm on Thursday night, 26 Rajab 1410 A.H., conforming to the 22 February 1990, the stalwart and founder of "Sipah-e-Sahabah (r.a)", the Vice President of Jamiat-ul-Ulama Punjab, Principal of Jamia Mehmoodia, member of the United Ulama Council and Sunni Ulama Front, mouthpiece and orator of the Sahabah (Radiallahu Anhu), Hazrat Maulana Haq Nawaz Jhangvi (Rahmatullah Alaye) was martyred.

"To Allah do We belong to Him is our return".

Hazrat Maulana Haq Nawaz Jhangvi was born in 1954 in the town of Jhang. After completing his primary education in Arabic and Theology, he left for Multan where he studied in the renowned Islamic University, Khair-ul-Madaris. He qualified as an Islamic Scholar/Alim in 1972 from this university at the tender age of 19. After which he once more returned to his home town, Jhang.

Maulana burdened his then feeble shoulders with the arduous task of patronizing that enviable organization, "Sipah-e-Sahabah (r.a)" and like a true soldier, he used all his resources for the dignity and honor of the Sahabah (Radiallahu Anhu).

Although previously many Ulama had directed their resources to this worthy cause, their efforts are pale in comparison to the enviable dedication of Maulana Haq Nawaz Jhangvi. Maulana had breathed new life into the Sipah-e-Sahabah (r.a) and fought tooth and nail against the Shias, till alas, he was martyred this holy cause.

Maulana argued that we are so sensitive regarding the dignity and honor of our near and dear ones, but when derogatory remarks are passed regarding Nabi Sallallaho alaihe wasallam, his family members and the fruits of his 23 years labor and toil. i.e. the Sahabah-e-Karam (Radiallahu Anhu), we cannot care less.

Jhang is politically and socially Shia-orientated and it has passed through Shia leadership for several decades, but how true is the saying:

"Every Firaun (Pharaoh) will meet his Moosa".

Allah Ta'ala created a Moosa in this very town, to defeat the Shiites Fiaruns. Such was the courage and bravery of this Moosa, that he had struck thunderous blows at the foundation of the currents of history in an opposite direction.

Since the early centuries, the Ulama had declared the Shias are non-Muslims. Ulama such as Ibn Taimiyah, and more recently Shah Waliullah (Rahmatullah alaihe) had authored books clearly indicating that the Shia were Kuffar, but Maulana Haq Nawaz Jhangvi's style was unique. He had boldly publicized these sentiments and declared the Shia to be the worst brand of Kuffar. He held discourse for all people in which he propagated the belief of the Ahl-e-Sunnat Wal Jama'at.

Maulana made his presence known and had struck fear in the marrow of the bones of the Shia leader. The Shias on the other hand realized the threat Maulana posed and consequently they conspired against him. In this regard Maulana had said:

"The Shias have become successful in receiving support from many countries and they will obliterate me from their path at any time".

The following lines were written in the editorial of the Rajab 1410 A.H. issue of Ihqaq-al-Haq, a Shia journal.

"An organ of the Deobandi body of Khatm-e-Nabuwwat, the Sipah-e-Sahabah (r.a), have been on a full scale attack against the Shias. Apparently the leader of this group is a person by the name of Haq Nawaz. We asked the secretary general of Jamiat-ul-Ulama Pakistan, Maulana Fazl-ur-Rehman.

"Is it the object of the Shari'ah which you wish to institute in Pakistan to cause dispute and strife and raise slogans that the Shia are Kuffar as a prominent member of your Jamiat.

He replied:

"Haq Nawaz, is doing?"

At the point it is interesting to note that when the Shias speak in vulgar and derogatory tones regarding the Sahabah (Radiallahu Anhu), then they do not consider it to be a cause of a dispute and stifle, but when a lover fights for the respect and dignity of his beloved, then not only is he verbally abused, but murdered too.

The oppression of the Shias upon the Muslims is no secret. Their portraying themselves to be oppressed and abused and receiving the sympathy of unwary persons and always been their showed tactics. Never should they think for a moment that their play will be effective in annihilating the true Muslims, the Ahl-e-Sunnat Wal Jama'at. Islam did not sway by the oppression of the Fatimads of Egypt nor by the movements of Ibn Saba and Hassan bin Saba, and nor will it be defeated by the Shias.

The blood of Maulana Haq Nawaz Jhangvi Shaheed (r.t.a) will not be forgotten for this cause. It is not farfetched that Allah may put an end to this group as He had terminally crippled the Qadyani's by the death of Maulana Shamsuddin Shaheed (r.t.a).

Maulana Haq Nawaz Jhangvi was on his way for Isha Salat when unknown terrorist fired six shots in their chest. They passed away immediately.

May Allah grant him with Heaven. Ameen.

Allah Ta'ala is the guardian of Islam and He knows how to protect Islam. If he can use birds to annihilate his enemy, why then can He not protect His religion with one of His feeble servants.

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