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Friday, March 29, 2013
Tuesday, March 26, 2013
Mut'ah
Mut'ah
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."
Belief of a Shia for Mut'ah is:
As in the days before the battle of Khaibar, Prophet Muhammad (s.a.w.w) permitted the use of temporary marriage. Narrated Salama Bin Al-Akwa (r.a):
"In the year of Autas, ALLAH's Messenger permitted a temporary marriage for three nights, but He prohibited it afterwards". (Muslim)
Unfortunately the Shia's had conveniently forgotten the part where it was forbidden and have fabricated many lies trying to justify this clear Haram act....
Narrated Ali (r.a):
1. ALLAH's Messenger forbade the temporary marriage in the year of Khaibar. (Muslim, Bukhari)
2. At the battle of Khaibar, the Prophet forbade the temporary marriage (Mut'ah) of women, and the eating of the flesh of domestic asses. (Bukhari, Muslim, Masnad Ahmed, Nisai, Tirimzi, Ibn-e-Majah)
Narrated Rabi Bin Sabra on the authority of His father that ALLAH's Messenger said:
"I had permitted you the temporary marriage of women, but ALLAH has prohibited you from that till the day of Resurrection. So if anyone has a woman by temporary marriage he should let her go; and do not take back any of your gifts from them". (Muslim, Abu Daood, Nisai, Ibn-e-Majah)
Anyone with the right mind can see that temporary marriage is clearly forbidden, but again the Shia have rejected all Hadiths in this matter and still continue to follow their desires, even if it is Zina (fornication, adultery etc.). Muslims can not compare the above Hadiths with some fabricated lies from the Shia's Hadith:
Khomeini stated in his book "Tahir-ul-Wasila", Vol. 2, Page No. 292, "Temporary marriage can be for one day, a night, and even just a few hours!. But for Khomeini, that was not enough so he further states in the same book on Page No. 292, "Temporary marriage can be performed with harlots and prostitutes". According to the Shia's, lie was attributed to Prophet Muhammad (s.a.w.w):
Muhammad said: "One who performs Mut'ah (temporary marriage) once will attain the rank of Imam Hussain, one who performs it twice will attain the rank of Imam Hassan, one who performs it thrice will attain the rank of Imam Ali and one who performs it four times will attain my rank". (Tafseer Mihaj-ul-Siddiqeen, Vol. No. 1, Page No. 356)
This is the lowest the Shia can get when sleeping with a prostitute and get instant Paradise. However for the Shia this can never be enough... . They have still worse to come. Infact the amount of Shia references would be enough to fill a book on this subject.. as the Shia indeed try at every step to justify this forbidden act. In the same Shia book mentioned above, it is written in clear words that the number of women that a person can be engaged with in temporary marriage at the same time is unlimited. May ALLAH guide and protect us from this and all the other Shia filth that they try to enforce upon us. Any good out of this, is from ALLAH and any error in this is from ourselves and Shaitan.
Click Here to Read All Shias Belief
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."
Belief of a Shia for Mut'ah is:
As in the days before the battle of Khaibar, Prophet Muhammad (s.a.w.w) permitted the use of temporary marriage. Narrated Salama Bin Al-Akwa (r.a):
"In the year of Autas, ALLAH's Messenger permitted a temporary marriage for three nights, but He prohibited it afterwards". (Muslim)
Unfortunately the Shia's had conveniently forgotten the part where it was forbidden and have fabricated many lies trying to justify this clear Haram act....
Narrated Ali (r.a):
1. ALLAH's Messenger forbade the temporary marriage in the year of Khaibar. (Muslim, Bukhari)
2. At the battle of Khaibar, the Prophet forbade the temporary marriage (Mut'ah) of women, and the eating of the flesh of domestic asses. (Bukhari, Muslim, Masnad Ahmed, Nisai, Tirimzi, Ibn-e-Majah)
Narrated Rabi Bin Sabra on the authority of His father that ALLAH's Messenger said:
"I had permitted you the temporary marriage of women, but ALLAH has prohibited you from that till the day of Resurrection. So if anyone has a woman by temporary marriage he should let her go; and do not take back any of your gifts from them". (Muslim, Abu Daood, Nisai, Ibn-e-Majah)
Anyone with the right mind can see that temporary marriage is clearly forbidden, but again the Shia have rejected all Hadiths in this matter and still continue to follow their desires, even if it is Zina (fornication, adultery etc.). Muslims can not compare the above Hadiths with some fabricated lies from the Shia's Hadith:
Khomeini stated in his book "Tahir-ul-Wasila", Vol. 2, Page No. 292, "Temporary marriage can be for one day, a night, and even just a few hours!. But for Khomeini, that was not enough so he further states in the same book on Page No. 292, "Temporary marriage can be performed with harlots and prostitutes". According to the Shia's, lie was attributed to Prophet Muhammad (s.a.w.w):
Muhammad said: "One who performs Mut'ah (temporary marriage) once will attain the rank of Imam Hussain, one who performs it twice will attain the rank of Imam Hassan, one who performs it thrice will attain the rank of Imam Ali and one who performs it four times will attain my rank". (Tafseer Mihaj-ul-Siddiqeen, Vol. No. 1, Page No. 356)
This is the lowest the Shia can get when sleeping with a prostitute and get instant Paradise. However for the Shia this can never be enough... . They have still worse to come. Infact the amount of Shia references would be enough to fill a book on this subject.. as the Shia indeed try at every step to justify this forbidden act. In the same Shia book mentioned above, it is written in clear words that the number of women that a person can be engaged with in temporary marriage at the same time is unlimited. May ALLAH guide and protect us from this and all the other Shia filth that they try to enforce upon us. Any good out of this, is from ALLAH and any error in this is from ourselves and Shaitan.
Click Here to Read All Shias Belief
Taqi'ah
Taqi'ah
"I believe in ALLAH, in
His Angels, His Scriptures, His Prophets, the Day of Judgment, and in
the fact that every thing good or bad (in the world) is pre-destined by
ALLAH the Exalted, and in the resurrection after death."
Belief of a Shia for Taqi'ah is:
They all agree that Taqi'ah is a prescribed duty and a pillar of their faith. Their schools of thought could not stand without it. They learn its principles and methods and they practice it, especially if they are in dire circumstances. They exaggeratedly praise and flatter those whom they consider disbelievers, whom they consider deserving of slaughter and destruction. The verdict of Kufr is passed on anyone who is not of their sectarian school, and for them "the end justifies the means". Their ethics allow every manner of lying, cunning and deception.
The word Taqi'ah literally means that concealing or disguising one's beliefs, convictions, ideas, feelings, opinions, and/or strategies at a time of eminent danger, whether now or later in time, to save oneself from physical or mental injury. A one-word translation would be "Dissimulation." The above definition must be elaborated upon before any undertaking of this topic is to ensue. Although correct, the definition suffers from an apparent generalization, and lacks some fundamental details that should be construed. First, the Concealment of one's beliefs does not necessitate an Abandonment of these beliefs. The distinction between "concealment" and "abandonment" must be noted here. Second, there are numerous exceptions to the above definition, and they must be judged according to the situation that one is placed in. As such, one should not make a narrow-minded generalization that encompasses all situations, thereby failing to fully absorb the spirit of the definition. Third, the word "beliefs" or "convictions" does not necessarily mean "religious" beliefs or convictions. With the above in mind, it becomes evident that a better, and more accurate definition of Taqi'ah is "diplomacy". The true spirit of it is better embodied in the single word "diplomacy" because it encompasses a comprehensive spectrum of behaviors that serve to further the vested interests of all parties involved.
Apart from all this defination the main theme of Taqi'ah is:
It is an act of pure hypocrisy that serves to conceal the truth and reveal that which is the exact opposite (of the truth). Furthermore, according to Islam and the teachings of Prophet Muhammad (s.a.w.w), Taqi'ah constitutes a lack of faith and trust in ALLAH (s.w.t) because the person who conceals his beliefs to spare himself from eminent danger is fearful of humans, when in fact, he should be fearful of ALLAH only. As such, this person is a coward by the rules of Islam and the teachings of Prophet Muhammad (s.a.w.w). The main theme for this Taqi'ah is that to hide the beliefs from all Sunnis and to be with them and disturb their concepts and to cut the roots of their belief. This is because most of the population about 90% is of Sunni's in the entire world. Just to see what they have done with our Islam since 1400 years, just because of this Taqi'ah is;
1. To take the names of the Ahl-e-Bayt from the name of Imam, as Hazrat Hussain (r.a) as Imam Hussain, Hazrat Hassan (r.a) as Imam Hassan.
2. To make a doubt for the character of Hazrat Muawiyah (r.a).
3. Made so much false stories against Karbala that not 5% Sunni Muslims really know what actually happened in Karbala.
4. Made Yazeed a culprit in the eyes of all Sunni's that no one dare to keep the name of his son as Yazeed.
5. As by the Sahih Hadith of Prophet Muhammad (s.a.w.w), the coming of Hazrat Mehdi (r.a) from Saudi Arabia, made that issue as the coming of Imam Mehdi for which most of the Sunni's (Muslims) even not aware of.
Apart from all this, the Taqi'ah is not any belief of a Muslim from any sense. It may be enquired from any renowned Scholar of any Islamic University (Madrasa). It is not the teaching of Prophet Muhammad (s.a.w.w) and not the path on which Sahabah (r.a) been. May ALLAH, bless with His bounty and let us to be away from this Shar of the Shia's. Ameen!
Belief of a Shia for Taqi'ah is:
They all agree that Taqi'ah is a prescribed duty and a pillar of their faith. Their schools of thought could not stand without it. They learn its principles and methods and they practice it, especially if they are in dire circumstances. They exaggeratedly praise and flatter those whom they consider disbelievers, whom they consider deserving of slaughter and destruction. The verdict of Kufr is passed on anyone who is not of their sectarian school, and for them "the end justifies the means". Their ethics allow every manner of lying, cunning and deception.
The word Taqi'ah literally means that concealing or disguising one's beliefs, convictions, ideas, feelings, opinions, and/or strategies at a time of eminent danger, whether now or later in time, to save oneself from physical or mental injury. A one-word translation would be "Dissimulation." The above definition must be elaborated upon before any undertaking of this topic is to ensue. Although correct, the definition suffers from an apparent generalization, and lacks some fundamental details that should be construed. First, the Concealment of one's beliefs does not necessitate an Abandonment of these beliefs. The distinction between "concealment" and "abandonment" must be noted here. Second, there are numerous exceptions to the above definition, and they must be judged according to the situation that one is placed in. As such, one should not make a narrow-minded generalization that encompasses all situations, thereby failing to fully absorb the spirit of the definition. Third, the word "beliefs" or "convictions" does not necessarily mean "religious" beliefs or convictions. With the above in mind, it becomes evident that a better, and more accurate definition of Taqi'ah is "diplomacy". The true spirit of it is better embodied in the single word "diplomacy" because it encompasses a comprehensive spectrum of behaviors that serve to further the vested interests of all parties involved.
Apart from all this defination the main theme of Taqi'ah is:
It is an act of pure hypocrisy that serves to conceal the truth and reveal that which is the exact opposite (of the truth). Furthermore, according to Islam and the teachings of Prophet Muhammad (s.a.w.w), Taqi'ah constitutes a lack of faith and trust in ALLAH (s.w.t) because the person who conceals his beliefs to spare himself from eminent danger is fearful of humans, when in fact, he should be fearful of ALLAH only. As such, this person is a coward by the rules of Islam and the teachings of Prophet Muhammad (s.a.w.w). The main theme for this Taqi'ah is that to hide the beliefs from all Sunnis and to be with them and disturb their concepts and to cut the roots of their belief. This is because most of the population about 90% is of Sunni's in the entire world. Just to see what they have done with our Islam since 1400 years, just because of this Taqi'ah is;
1. To take the names of the Ahl-e-Bayt from the name of Imam, as Hazrat Hussain (r.a) as Imam Hussain, Hazrat Hassan (r.a) as Imam Hassan.
2. To make a doubt for the character of Hazrat Muawiyah (r.a).
3. Made so much false stories against Karbala that not 5% Sunni Muslims really know what actually happened in Karbala.
4. Made Yazeed a culprit in the eyes of all Sunni's that no one dare to keep the name of his son as Yazeed.
5. As by the Sahih Hadith of Prophet Muhammad (s.a.w.w), the coming of Hazrat Mehdi (r.a) from Saudi Arabia, made that issue as the coming of Imam Mehdi for which most of the Sunni's (Muslims) even not aware of.
Apart from all this, the Taqi'ah is not any belief of a Muslim from any sense. It may be enquired from any renowned Scholar of any Islamic University (Madrasa). It is not the teaching of Prophet Muhammad (s.a.w.w) and not the path on which Sahabah (r.a) been. May ALLAH, bless with His bounty and let us to be away from this Shar of the Shia's. Ameen!
Signs of Qayamat
Signs of Qayamat
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."
Belief of a Shia for Signs of Qayamat is:
That their 12th Imam will come out from the cave of "Sura Man Raye", in Iraq, near the Qayamat. Let have a look of this belief;
The promised Mehdi, who is usually mentioned by his title of Imam-e-Asr (the Imam of the "Period") and Sahib al-Zaman (the Lord of the Age), is the son of the eleventh Imam. His name is the same as that of the Prophet Muhammad (s.a.w). He was born in Samarah in 256-868 and until 260-872 when his father was martyred, lived under his father's care and guidance. Sayyada Hakima who was the sister of the 10th Imam (Imam Taqi) relates that she went to her nephew's (11th Imam, Imam Hassan Askari) house for Iftaar on the 14th of Shaban 255 A.H. The 11th Imam asked her to stay as his son was to be born soon. There was no sign of pregnancy on Sayyada Narjis. The 11th Imam asked her to recite Surat-ul-Qadr on Sayyada Narjis. At the time of Fajr on 15th Shaban Sayyada Hakima heard the Surat being recited from the womb of Sayyada Narjis. The 11th imam told her that the birth would occur very soon. As soon as the 12th Imam was born he did Sajdah and proclaimed the oneness of ALLAH and the Prophethood of the Prophet Muhammad (s.a.w). The last Imam was hidden from public view and only a few of the elite among the Shia were able to meet him. After the martyrdom of his father he became Imam and by Divine Command went into occultation (Ghaybat). What is this Ghaybat? It is discussed below. Thereafter he appeared only to his deputies (Naib) and even then only in exceptional circumstances. The Imam's Ghaybat (occultation) was in two phases, Ghaybat-e-Sughra (minor occultation) was for about 69 years, 260 A.H. (872 A.D.) to 329 A.H. (939 A.D.) and the Ghaybat-e-Kubra (greater occultation) started in 329 A.H. (939 A.D.) and will continue until ALLAH (s.w.t) so wills. The 6th Imam, Sadiq states the reason of the Ghaybat as prevention against being killed. Ishaq Bin Yaqoob (on authority from 12th Imam) says that all the Imams were under oppressive rulers. Our 12th Imam is hidden in order to rise in arms with obedience to no one. Muhammad Bin Yaqoob Kulayni, the author of Asool Kaafi, said that Ghaybat is a test from ALLAH to test the steadfastness of belief in Imam. What is the view of Ghaybat-e-Kubra?. It is that Imam's Ghaybat is described by the Ayema like that of Prophet Yusuf (a.s) who was amongst His brothers yet they did not recognize him. Imam is known to meet a believer on 3 occasions:
1. At the time of trouble.
2. He is present at every Hajj.
3. He attends the funeral of every believer who has no religious obligations pending on him/her e.g. Khums.
During this time he continues to guide. Numerous letters have been received from him by (to quote a few) Ishaq Bin Yaqoob, Sheikh Mufeed...
"It is reported that 30 people all over the world meet with him regularly". "It is also reported that Jazira-tul-Khadra (green islands or Bermuda Triangle) is a vast land in Imam's kingdom occupied by a large number of Shia and governed by Imam's family". Following are the responsibilities in the state of Ghaybat-e-Kubra;
1. Pray for the safety of Imam at all time.
2. Be in waiting for Imam at all times.
3. Give Sadqa for Imam.
4. Pray for his re-appearance.
5. Whenever faced with difficulty (whether small or big), don't ask the help from ALLAH, but ask for assistance from Imam.
6. Whenever his name is heard or recited, one should stand if possible, send Salams on him, put hand on head and bow.
7. If possible perform Hajj/Umrah for Imam. (Hajj must be done after own Wajibaat).
When this Imam will come out from that cave? Lets have a look on their belief;
"The actual time of appearance is only known by ALLAH". However various indications have been given by our Ayema.
1. It will be the day of Friday.
2. It will be the 10th of Muharram.
3. The century will be an odd number.
4. There will be both a solar and lunar eclipse (Chaand Girhan and Sooraj Girhan) in the month of Ramadan but contrary to all norms and calculations.
5. A voice will be heard announcing the appearance of Imam which will be heard by all in their own language.
6. Imam Ali related to Saasa Bin Sawhaan, that the 12th Imam will appear when;
1. There will be a loud noise from the sky with which the eardrums will pierce.
2. Nasibian (Sunni's) of Iraq will burn on all four sides.
3. Basra will be abandoned.
4. Turkey will be ruled by Usmani's.
5. People will usurp that which they are trusted with.
6. People will kill the Salaa. (It will not be abandoned but its essence destroyed).
7. People will carry music in their pockets.
On the 25th Zul Hajj, the announcement will be made and the announcer killed (this is the blood of Nafs-e-Zakiya pure soul, those whose blood will touch the Kaaba and who is mentioned in numerous prophecies). His blood will be avenged 2 weeks later when Imam will appear himself at the Kaaba.
1. Those who answer the first call will be 313 in number.
2. Imam's army will consist of 10.000 Momineen.
3. Imam will establish his government in Kufa and his treasury in Masjid-us-Sahla.
When the Imam will come what will happen and why? Lets have a look for also this false traditions;
Other Prophets (a.s) will join the Imam. Eesa (a.s), Khizr (a.s), Ilyas (a.s) and Idrees (a.s) will give allegiance to the Imam, when he reapers. Also Jibreel (a.s.) will announce 313 companions of the Imam. These 313 companions will be people of eminent piety, great knowledge and absolutely steadfast in their determination and faith towards the Imam and true Shia. Another 1000 people will be in the army of the Imam who will fight battles and kill enemies like Dajjal, who will appear from India. Dajjal will have the musical tunes with him.
So this was a short belief of the Imam (12th) near the signs of Qayamat for the Shia's. Let us see when He will come out from the cave and will kill the Nasibi (Sunni's).
Click Here to Read All Shias Belief
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."
Belief of a Shia for Signs of Qayamat is:
That their 12th Imam will come out from the cave of "Sura Man Raye", in Iraq, near the Qayamat. Let have a look of this belief;
The promised Mehdi, who is usually mentioned by his title of Imam-e-Asr (the Imam of the "Period") and Sahib al-Zaman (the Lord of the Age), is the son of the eleventh Imam. His name is the same as that of the Prophet Muhammad (s.a.w). He was born in Samarah in 256-868 and until 260-872 when his father was martyred, lived under his father's care and guidance. Sayyada Hakima who was the sister of the 10th Imam (Imam Taqi) relates that she went to her nephew's (11th Imam, Imam Hassan Askari) house for Iftaar on the 14th of Shaban 255 A.H. The 11th Imam asked her to stay as his son was to be born soon. There was no sign of pregnancy on Sayyada Narjis. The 11th Imam asked her to recite Surat-ul-Qadr on Sayyada Narjis. At the time of Fajr on 15th Shaban Sayyada Hakima heard the Surat being recited from the womb of Sayyada Narjis. The 11th imam told her that the birth would occur very soon. As soon as the 12th Imam was born he did Sajdah and proclaimed the oneness of ALLAH and the Prophethood of the Prophet Muhammad (s.a.w). The last Imam was hidden from public view and only a few of the elite among the Shia were able to meet him. After the martyrdom of his father he became Imam and by Divine Command went into occultation (Ghaybat). What is this Ghaybat? It is discussed below. Thereafter he appeared only to his deputies (Naib) and even then only in exceptional circumstances. The Imam's Ghaybat (occultation) was in two phases, Ghaybat-e-Sughra (minor occultation) was for about 69 years, 260 A.H. (872 A.D.) to 329 A.H. (939 A.D.) and the Ghaybat-e-Kubra (greater occultation) started in 329 A.H. (939 A.D.) and will continue until ALLAH (s.w.t) so wills. The 6th Imam, Sadiq states the reason of the Ghaybat as prevention against being killed. Ishaq Bin Yaqoob (on authority from 12th Imam) says that all the Imams were under oppressive rulers. Our 12th Imam is hidden in order to rise in arms with obedience to no one. Muhammad Bin Yaqoob Kulayni, the author of Asool Kaafi, said that Ghaybat is a test from ALLAH to test the steadfastness of belief in Imam. What is the view of Ghaybat-e-Kubra?. It is that Imam's Ghaybat is described by the Ayema like that of Prophet Yusuf (a.s) who was amongst His brothers yet they did not recognize him. Imam is known to meet a believer on 3 occasions:
1. At the time of trouble.
2. He is present at every Hajj.
3. He attends the funeral of every believer who has no religious obligations pending on him/her e.g. Khums.
During this time he continues to guide. Numerous letters have been received from him by (to quote a few) Ishaq Bin Yaqoob, Sheikh Mufeed...
"It is reported that 30 people all over the world meet with him regularly". "It is also reported that Jazira-tul-Khadra (green islands or Bermuda Triangle) is a vast land in Imam's kingdom occupied by a large number of Shia and governed by Imam's family". Following are the responsibilities in the state of Ghaybat-e-Kubra;
1. Pray for the safety of Imam at all time.
2. Be in waiting for Imam at all times.
3. Give Sadqa for Imam.
4. Pray for his re-appearance.
5. Whenever faced with difficulty (whether small or big), don't ask the help from ALLAH, but ask for assistance from Imam.
6. Whenever his name is heard or recited, one should stand if possible, send Salams on him, put hand on head and bow.
7. If possible perform Hajj/Umrah for Imam. (Hajj must be done after own Wajibaat).
When this Imam will come out from that cave? Lets have a look on their belief;
"The actual time of appearance is only known by ALLAH". However various indications have been given by our Ayema.
1. It will be the day of Friday.
2. It will be the 10th of Muharram.
3. The century will be an odd number.
4. There will be both a solar and lunar eclipse (Chaand Girhan and Sooraj Girhan) in the month of Ramadan but contrary to all norms and calculations.
5. A voice will be heard announcing the appearance of Imam which will be heard by all in their own language.
6. Imam Ali related to Saasa Bin Sawhaan, that the 12th Imam will appear when;
1. There will be a loud noise from the sky with which the eardrums will pierce.
2. Nasibian (Sunni's) of Iraq will burn on all four sides.
3. Basra will be abandoned.
4. Turkey will be ruled by Usmani's.
5. People will usurp that which they are trusted with.
6. People will kill the Salaa. (It will not be abandoned but its essence destroyed).
7. People will carry music in their pockets.
On the 25th Zul Hajj, the announcement will be made and the announcer killed (this is the blood of Nafs-e-Zakiya pure soul, those whose blood will touch the Kaaba and who is mentioned in numerous prophecies). His blood will be avenged 2 weeks later when Imam will appear himself at the Kaaba.
1. Those who answer the first call will be 313 in number.
2. Imam's army will consist of 10.000 Momineen.
3. Imam will establish his government in Kufa and his treasury in Masjid-us-Sahla.
When the Imam will come what will happen and why? Lets have a look for also this false traditions;
Other Prophets (a.s) will join the Imam. Eesa (a.s), Khizr (a.s), Ilyas (a.s) and Idrees (a.s) will give allegiance to the Imam, when he reapers. Also Jibreel (a.s.) will announce 313 companions of the Imam. These 313 companions will be people of eminent piety, great knowledge and absolutely steadfast in their determination and faith towards the Imam and true Shia. Another 1000 people will be in the army of the Imam who will fight battles and kill enemies like Dajjal, who will appear from India. Dajjal will have the musical tunes with him.
So this was a short belief of the Imam (12th) near the signs of Qayamat for the Shia's. Let us see when He will come out from the cave and will kill the Nasibi (Sunni's).
Click Here to Read All Shias Belief
Fortune
Fortune
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."
Belief of a Shia for fortune of ALLAH is:
As we see Shia people who seek help from other than ALLAH asking for help: O Hussain!, O Ali!, O Mehdi!, and perhaps, O Abbas…! They appeal for help from the afore mentioned relatives of the Prophet Muhammad (s.a.w.w) to assist them obtain their needs, or to help them remove lessen whatever overburdens them. Indeed the Shia's adherents do love excessively members of the Prophetic Household (s.a.w.w) without observing the fact that they are mere humans and not gods. It should be borne in mind that mankind, can neither inflict anybody with harm nor confer benefit to him whatever their ranks and prestige may be in the sight of ALLAH. For only ALLAH can cause harm or bring benefit to us. Some of the Shia accounts have dedicated duties to each one of their Imams as regards conferring of benefits and infliction of harm to people. They thus said;" As far as Ali Bin Hussain is concerned, his name shall be invoked to save people from tyrannical kings as well as from the evil whispering of the Devil". Muhammad Bin Ali and Jaffar Bin Muhammad, will be responsible for saving the Shia adherents from the Hell-Fire on the Day of Judgment, and to guide people to the true way of worshipping Allah the Omnipotent and obeying His commandments. Musa Bin Jaffar, was assigned the duty of mediation to ALLAH for those who seek good health from Him. Whereas the duty assigned to Ali Bin Musa was to mediate to ALLAH for people who seek safety when navigating or sailing in the sea and those who travel on the mainland. As regards Muhammad Bin Ali, through him sustenance will be proceeding from ALLAH. While through Ali Bin Muhammad's name, the optional acts of devotion, nice treatment of brothers toward each other, and all the other acts of obedience and worship of ALLAH will be accepted. Regarding Hassan bin Ali, his duty and obligation is to serve the Shia adherents in the hereafter. Whereas the responsibility of the Custodian of Time, is to rescue the people who are about to be stabbed to death, if they appeal for his assistance. There then came the author of the book named Behar-ul-Anwaar, (Seas of the Lights). He illustrated in his book the supplication to be said earnestly when appealing for the aid of the Imams within the scope of their duties and obligations as elaborated above. In this respect, Mulla Baqar Majlisi, one of the prominent Shia Scholars, concluded that the above mentioned cults are the greatest medicine and means of cure for whosoever intercedes with them. As such, the Shia Scholars prescribed supplications (Ad'iyah), with regard to the aforementioned pattern of placing their hope in their Imams (religious leaders) and seeking their assistance. Hence, they do turn to their Imams for aid when in distress and invoke their names respectively. This is done in response to their awaited Imam's narrative, in the following text, "O pillars of the countries, gates of faith, and granters of donations, it is decreed that by you the distressed and destitute will be saved. Nothing can happen without you being a reason and an obvious way towards its occurrence. There is neither deliverance nor resort from fear except by taking shelter in you, and there is no way we can dispense with you… O eyes of God that never relent". (Behar-ul-Anwaar, 37-94). Muslims are well aware that the Shia adherents do not exalt their Imams to the rank of divinity and claim they are gods. Besides, they regard it as a big enormity. However, we cannot conceal the reality that, while they do not deify their Imams, they, in the long run bestow lavishly upon them distinctive attributes of divinity in one way or the other. Thus invoking ALLAH by mentioning their names, has become a means by which their prayers and supplications are accepted to ALLAH according to their belief. Whereas ALLAH says in the Holy Quran;
"The most beautiful names belong to ALLAH, so call on Him by them…". ( 7: 180 ) Al-Quran.
However, belief in their religious leadership (Imamat) has become a precondition of getting the acts of devotion of the Shia adherents accepted by ALLAH. Whereas in Islam, the criterion by which our acts of devotion are accepted or rejected, is the Unity of ALLAH (Tauheed ULLAH) and sincerity to Him. How often do you hear some of the Shia adherents repeat, "O Ali provide supplies! O Hussain, rescue us! While others abide by the grave of Imam Ridah, crying and rubbing along his tomb, kissing it and either invoke his name or swear their fealty thereat". Then after that he says unashamedly, "I do not worship him; i.e. any of the afore mentioned Imams. This fact is embodied in their dictum, "Call upon Ali, the revealer of wonders". When you ask such people, "Do you worship Ali? They categorically deny it. Whereas they call upon his name appealing for aid from him in obtaining their most demanding needs. It is crystal clear as stated in the Holy Quran that the mighty messengers of ALLAH used to invoke and supplicate to ALLAH, the Exalted in Might, by mentioning His name and attributes that confirm His Unity. Never did they pray to Him by mentioning the names of the Shia Imams. ALLAH says in the Holy Quran regarding Prophet Yunus (a.s),
"… but he cried through the depths of darkness: "There is no god but Thou: Glory to Thee: I was indeed wrong". ( 21 : 87 ) Al-Quran.
Another proof to the afore mentioned fact are the words of repentance that ALLAH revealed to Prophet Adam (a.s), They said,
"Our Lord! We have wronged our own souls: if thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost". ( 7 : 23 ) Al-Quran.
Click Here to Read All Shias Belief
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."
Belief of a Shia for fortune of ALLAH is:
As we see Shia people who seek help from other than ALLAH asking for help: O Hussain!, O Ali!, O Mehdi!, and perhaps, O Abbas…! They appeal for help from the afore mentioned relatives of the Prophet Muhammad (s.a.w.w) to assist them obtain their needs, or to help them remove lessen whatever overburdens them. Indeed the Shia's adherents do love excessively members of the Prophetic Household (s.a.w.w) without observing the fact that they are mere humans and not gods. It should be borne in mind that mankind, can neither inflict anybody with harm nor confer benefit to him whatever their ranks and prestige may be in the sight of ALLAH. For only ALLAH can cause harm or bring benefit to us. Some of the Shia accounts have dedicated duties to each one of their Imams as regards conferring of benefits and infliction of harm to people. They thus said;" As far as Ali Bin Hussain is concerned, his name shall be invoked to save people from tyrannical kings as well as from the evil whispering of the Devil". Muhammad Bin Ali and Jaffar Bin Muhammad, will be responsible for saving the Shia adherents from the Hell-Fire on the Day of Judgment, and to guide people to the true way of worshipping Allah the Omnipotent and obeying His commandments. Musa Bin Jaffar, was assigned the duty of mediation to ALLAH for those who seek good health from Him. Whereas the duty assigned to Ali Bin Musa was to mediate to ALLAH for people who seek safety when navigating or sailing in the sea and those who travel on the mainland. As regards Muhammad Bin Ali, through him sustenance will be proceeding from ALLAH. While through Ali Bin Muhammad's name, the optional acts of devotion, nice treatment of brothers toward each other, and all the other acts of obedience and worship of ALLAH will be accepted. Regarding Hassan bin Ali, his duty and obligation is to serve the Shia adherents in the hereafter. Whereas the responsibility of the Custodian of Time, is to rescue the people who are about to be stabbed to death, if they appeal for his assistance. There then came the author of the book named Behar-ul-Anwaar, (Seas of the Lights). He illustrated in his book the supplication to be said earnestly when appealing for the aid of the Imams within the scope of their duties and obligations as elaborated above. In this respect, Mulla Baqar Majlisi, one of the prominent Shia Scholars, concluded that the above mentioned cults are the greatest medicine and means of cure for whosoever intercedes with them. As such, the Shia Scholars prescribed supplications (Ad'iyah), with regard to the aforementioned pattern of placing their hope in their Imams (religious leaders) and seeking their assistance. Hence, they do turn to their Imams for aid when in distress and invoke their names respectively. This is done in response to their awaited Imam's narrative, in the following text, "O pillars of the countries, gates of faith, and granters of donations, it is decreed that by you the distressed and destitute will be saved. Nothing can happen without you being a reason and an obvious way towards its occurrence. There is neither deliverance nor resort from fear except by taking shelter in you, and there is no way we can dispense with you… O eyes of God that never relent". (Behar-ul-Anwaar, 37-94). Muslims are well aware that the Shia adherents do not exalt their Imams to the rank of divinity and claim they are gods. Besides, they regard it as a big enormity. However, we cannot conceal the reality that, while they do not deify their Imams, they, in the long run bestow lavishly upon them distinctive attributes of divinity in one way or the other. Thus invoking ALLAH by mentioning their names, has become a means by which their prayers and supplications are accepted to ALLAH according to their belief. Whereas ALLAH says in the Holy Quran;
"The most beautiful names belong to ALLAH, so call on Him by them…". ( 7: 180 ) Al-Quran.
However, belief in their religious leadership (Imamat) has become a precondition of getting the acts of devotion of the Shia adherents accepted by ALLAH. Whereas in Islam, the criterion by which our acts of devotion are accepted or rejected, is the Unity of ALLAH (Tauheed ULLAH) and sincerity to Him. How often do you hear some of the Shia adherents repeat, "O Ali provide supplies! O Hussain, rescue us! While others abide by the grave of Imam Ridah, crying and rubbing along his tomb, kissing it and either invoke his name or swear their fealty thereat". Then after that he says unashamedly, "I do not worship him; i.e. any of the afore mentioned Imams. This fact is embodied in their dictum, "Call upon Ali, the revealer of wonders". When you ask such people, "Do you worship Ali? They categorically deny it. Whereas they call upon his name appealing for aid from him in obtaining their most demanding needs. It is crystal clear as stated in the Holy Quran that the mighty messengers of ALLAH used to invoke and supplicate to ALLAH, the Exalted in Might, by mentioning His name and attributes that confirm His Unity. Never did they pray to Him by mentioning the names of the Shia Imams. ALLAH says in the Holy Quran regarding Prophet Yunus (a.s),
"… but he cried through the depths of darkness: "There is no god but Thou: Glory to Thee: I was indeed wrong". ( 21 : 87 ) Al-Quran.
Another proof to the afore mentioned fact are the words of repentance that ALLAH revealed to Prophet Adam (a.s), They said,
"Our Lord! We have wronged our own souls: if thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost". ( 7 : 23 ) Al-Quran.
Click Here to Read All Shias Belief
Hadith
Hadith
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."
Belief of a Shia on Hadith of Prophet Muhammad (s.a.w.w) is:
The Shia's reject all Prophetic Traditions which were not related by members of Ahl-e-Bayt or their descendants. The only exception to this rule is their acceptance of a few Hadiths (Ahadith) narrated by those who sided with Ali (r.a) in his political wars. They do not attend to the authenticity and soundness of the chain of narrators, nor do they approach the study of the Prophetic Traditions with a scientific, critical attitude. Their narrations often appear in a form like that of the following example: "It has been reported regarding Muhammad Bin Ismail by way of some of our friends through a man who transmitted it from him (Ali) that he said..." Their books are filled with hundreds of thousands of traditions whose authenticity cannot be confirmed". They have built their religion specifically upon these spurious texts while outright rejecting over three quarters of the authentic Prophetic Traditions. They don't accept the Hadith books of Saha-e-Satta of all Muslims. The reason behind this is that our Hadith books reflects the true Islam and the teachings of Prophet Muhammad (s.a.w.w) which were the utmost and the desirable facts for the Muslim Ummah all times. Due to their believes on the Oneness of ALLAH, Imamat, Prophethood, Sahabah (r.a), Noble mothers of Ummah and Quran etc. as discussed previous, is an open Kufr in front of all Muslim Ummah. The true Islam started from the 1400 years back, they are not accepting this as far as their believes are concerned. The main thing to be noticed is that for all the Muslim Ummah, renowned Sahabah (r.a) and the narrators of Hadith books of Ahl-e-Sunnat, are being the Ma'loon for them as far as they say that only 3-4 Sahabah (r.a) followed the Islam truly (naozuBILLAH). As Hadith books of Ahl-e-Sunnat is being full of the narrations by all the Sahabah (r.a) especially Hazrat Abu Huraira (r.a), Hazrat Ibn-e-Umar (r.a), Hazrat AbduLLAH bin Masood (r.a) and many others. Hazrat Abu Huraira in the name of Ahl-e-Sunnat are "Haafiz-ul-Hadith" because he learned about 5,374 Ahadith from the words of Prophet Muhammad (s.a.w.w). The major part of the Hadith work comprises of the Hadiths narrated by Him (r.a). But when we see the Hadith books of Shia's, no where any Hadith is being narrated by any Sahabah and Hazrat Abu Huraira (r.a) except the that 3-4 Sahabah (r.a) who are being mentioned as the pure Momins after the death of Prophet Muhammad (s.a.w.w). The Hadith books of Shia's are:
Asool Kaafi, Haq-ul-Yaqeen, Jila-ul-Ayoun, Hayat-ul-Quloob etc. from which all the Muslims are even not aware of. When we see these books and go through them, got to know the various sayings (false) of Prophet Muhammad (s.a.w.w) and the sayings of Imam. Apart from this every thing is being discussed previously in the specified topics of belief.
Click Here to Read All Shias Belief
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."
Belief of a Shia on Hadith of Prophet Muhammad (s.a.w.w) is:
The Shia's reject all Prophetic Traditions which were not related by members of Ahl-e-Bayt or their descendants. The only exception to this rule is their acceptance of a few Hadiths (Ahadith) narrated by those who sided with Ali (r.a) in his political wars. They do not attend to the authenticity and soundness of the chain of narrators, nor do they approach the study of the Prophetic Traditions with a scientific, critical attitude. Their narrations often appear in a form like that of the following example: "It has been reported regarding Muhammad Bin Ismail by way of some of our friends through a man who transmitted it from him (Ali) that he said..." Their books are filled with hundreds of thousands of traditions whose authenticity cannot be confirmed". They have built their religion specifically upon these spurious texts while outright rejecting over three quarters of the authentic Prophetic Traditions. They don't accept the Hadith books of Saha-e-Satta of all Muslims. The reason behind this is that our Hadith books reflects the true Islam and the teachings of Prophet Muhammad (s.a.w.w) which were the utmost and the desirable facts for the Muslim Ummah all times. Due to their believes on the Oneness of ALLAH, Imamat, Prophethood, Sahabah (r.a), Noble mothers of Ummah and Quran etc. as discussed previous, is an open Kufr in front of all Muslim Ummah. The true Islam started from the 1400 years back, they are not accepting this as far as their believes are concerned. The main thing to be noticed is that for all the Muslim Ummah, renowned Sahabah (r.a) and the narrators of Hadith books of Ahl-e-Sunnat, are being the Ma'loon for them as far as they say that only 3-4 Sahabah (r.a) followed the Islam truly (naozuBILLAH). As Hadith books of Ahl-e-Sunnat is being full of the narrations by all the Sahabah (r.a) especially Hazrat Abu Huraira (r.a), Hazrat Ibn-e-Umar (r.a), Hazrat AbduLLAH bin Masood (r.a) and many others. Hazrat Abu Huraira in the name of Ahl-e-Sunnat are "Haafiz-ul-Hadith" because he learned about 5,374 Ahadith from the words of Prophet Muhammad (s.a.w.w). The major part of the Hadith work comprises of the Hadiths narrated by Him (r.a). But when we see the Hadith books of Shia's, no where any Hadith is being narrated by any Sahabah and Hazrat Abu Huraira (r.a) except the that 3-4 Sahabah (r.a) who are being mentioned as the pure Momins after the death of Prophet Muhammad (s.a.w.w). The Hadith books of Shia's are:
Asool Kaafi, Haq-ul-Yaqeen, Jila-ul-Ayoun, Hayat-ul-Quloob etc. from which all the Muslims are even not aware of. When we see these books and go through them, got to know the various sayings (false) of Prophet Muhammad (s.a.w.w) and the sayings of Imam. Apart from this every thing is being discussed previously in the specified topics of belief.
Click Here to Read All Shias Belief
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